圣经、神学与童贞女所生:继续对话?

IF 0.1
Andrew T. Lincoln, Orcid
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引用次数: 0

摘要

处女之子的话题可以为圣经神学解释中的批判性圣经学术和信条传统之间的关系提供一个测试案例。在安德鲁·林肯的专著《处女之子?》以及奥利弗·克里斯普在他的《分析主义》一书中对这本书的批评。在这篇文章中,林肯继续讨论在对克里斯普的回应中探讨了他们的一些分歧。它认为克里斯普曲解了林肯的神学解释被对时代错误的恐惧所支配,而克里斯普自己无意中捍卫了一个不是传统教义的处女之子的版本。克里斯普试图从神学上反驳林肯关于完全化身的基督论的建议而没有字面上的贞洁概念以及对后来的教义的解释就其信号基督的完整人性的力量而言被证明是有缺陷的。这种交流提醒我们,将圣经学术和神学技能结合在一起的结果将不可避免地取决于所涉及的圣经和神学研究的类型,并表明,就童贞女生育而言,克里斯普的分析神学版本未能公正地对待圣经文本和信条的历史和文化维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Bible, Theology, and the Virgin Birth: Continuing a Conversation?
The topic of the virgin birth can provide a test case for the relation between critical biblical scholarship and creedal tradition within theological interpretation of Scripture. Divergent approaches to such interpretation are evident in Andrew Lincoln’s monograph, Born of a Virgin? and Oliver Crisp’s critique of that book in his Analyzing Doctrine . In this article Lincoln continues the discussion in a response to Crisp that explores some of their disagreements. It argues that Crisp misrepresents Lincoln’s type of theological interpretation as dominated by a fear of anachronism, while Crisp himself unwittingly defends a version of the virgin birth that is not the traditional doctrine. Crisp’s attempted theological refutations of Lincoln’s proposals for a fully incarnational Christology without a literal virginal conception and for an interpretation of the later dogma in terms of its force of signaling Christ’s full humanity are shown to be deficient. The exchange serves as a reminder that the result of bringing together biblical scholarship and theological skills will inevitably depend on the types of biblical and theological study involved and suggests that, in relation to the virgin birth, Crisp’s version of analytic theology fails to do justice to the historical and cultural dimensions of biblical texts and creedal affirmations.
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