仪式的形式化和强化:越南“108功效和英雄烈士”的崇拜

IF 0.5 0 RELIGION
Ngọc Thơ Nguyễn, Thị Bích Thủy Trần
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引用次数: 0

摘要

海南人对“108 Chiêu Ứng Anh Liệt”(效能和英雄烈士)的崇拜,在很早以前就发生在海南岛,后来在越南中部沿海发生了一件事,使其规范化和正规化。1851年,一群海南商人在海外被不公正地杀害。同年,他们得到了Nguyễn越南国王Đức的平反和任命。在皇帝的批准下,这种崇拜很容易转变其神圣的象征,从而成为越南和东南亚海南华人社区的公共崇拜和重要地标。该邪教跟随海南商人传播到中国海南岛。从文化研究的角度,结合历史研究和田野调查的方法,笔者发现这种扩张并不是自发的。然而,它包含了海南社区的集体意识和修辞叙事。108 Chiêu Ứng Anh Liệt的崇拜在一定程度上成为了社区“逆流精神”的象征,它在跨界语境中隐藏着文化和政治话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE FORMALIZATION AND INTENSIFICATION OF RITUALS: THE CULT OF “108 EFFICACY AND HEROIC MARTYRS” IN VIETNAM
The worship of “108 Chiêu Ứng Anh Liệt (Efficacy and Heroic Martyrs)” of the Hainan Chinese had its primary form taken place long time ago in Hainan Island but was then standardized and formalized in Vietnam after one incident occurred on the central coast of the country. In 1851, a group of Hainanese merchants were unjustly killed offshore. In the same year, they were vindicated and ordained by King Tự Đức of the Nguyễn Vietnam. With imperial sanction, the worship easily transformed its sacred symbolisms, thus becoming a public cult and significant landmark of the Hainan Chinese communities in Vietnam and Southeast Asia. The cult followed the Hainanese merchants in spreading to Hainan Island of China. From the perspective of cultural studies, combined with historical research and fieldwork methods, the authors find out that this expansion is not spontaneous. Nonetheless, it contains the collective consciousness and rhetorical narratives of the Hainanese community. The worship of 108 Chiêu Ứng Anh Liệt has to a certain extent become a symbol of the “going-upstream spirit” of the community, which covers hidden cultural and political discourse in a cross-border context.
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