“因为这是我的名字!”:阿瑟·米勒的《道德命令——坩埚》和米勒的《HUAC证词》

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Stefani Koorey
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引用次数: 0

摘要

三年后的1956年,《坩埚》的文本和米勒在HUAC面前的证词之间的主要寓言关联似乎集中在虚构的约翰·普罗克特和真实的亚瑟·米勒都拒绝指名。评论家和学者们都认为,这是北京大学22年历史上最具讽刺意味的时刻之一。每个人,在他自己的时代,都公开质疑政府机构的权威,该机构被委托决定社区成员的有罪或无罪。每个人都把自己定义为殉道者,因为他们反对权威。对于米勒和普罗克特来说,道德困境涉及到拒绝虚假的忏悔和背叛自我以逃避惩罚。被迫在公共舞台上暴露他们的私人自我,两人都感到有必要批评公众对他们私人意识的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Because It Is My Name!”: Arthur Miller’s Moral Imperative—The Crucible and Miller’s HUAC Testimony
The chief allegorical correlation between the text of The Crucible and Miller’s testimony before HUAC three years later in 1956 seems to center around the refusal of both the fabricated John Proctor and the real Arthur Miller to name names. This parallel has been cited by critics and scholars alike as one of the most ironic moments in the history of HUAC’s twenty-two-year existence. Each man, in his own era, publicly questioned the authority of the governmental agency entrusted with determining the guilt or innocence of members of the community. Each also defined themselves as martyrs in terms of their opposition to that authority. For Miller and Proctor, the moral dilemma involved a refusal to falsely confess and betray a sense of oneself to escape punishment. Forced to expose their private selves in a public arena, both felt the need to criticize the public challenge to their private consciousness.
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