中国有赡养费吗?中国现行离婚后经济救济制度研究

Jason J. Lee
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摘要

摘要:根据2001年修订实施的现行《婚姻法》,离婚后经济救济制度由三个不同的部分组成。其中最主要的部分和类似于美国“赡养费”或“配偶支持”概念的部分是第42条授权的“离婚后经济援助制度”。《婚姻法》第40条和第46条规定的“离婚经济补偿”和“离婚损害赔偿制度”是对主体的补充。在简要回顾了中国赡养费立法的历史之后,本文对第四十条和第四十六条所体现的两个更直接的组成部分进行了理论分析。然后,对构成中国“赡养费法”主体的第42条及其配套的《1984年最高人民法院司法意见》和《2001年最高人民法院司法解释》第27条进行了深入的考据。作者以加州离婚法为视角,着眼于现行司法解释和司法实践,对中国“赡养费法”的自成体系进行了坦率的批判。作者得出了以下重要结论:(1)成文法和司法解释过于模糊,在法官决定援引法律的资格先决条件和提供财政援助的标准等问题时没有多少实际指导意义;(2)法律漏洞百出;(3)该法已经过时,不适应中国当前的社会经济现实。作者认为,这种模糊、缺陷和过时的法律给法官留下了太多的关键问题。针对目前离婚后经济援助制度的漏洞和不足,笔者提出了具体的建议和具体的补救措施。作者提出了一种理论,即缺乏一套详细的、系统的赡养费法律和程序规则是党国过分强调调解和人治的顽固特征的直接结果,不利于法治。作者将这一特点描述为当代中国儒学战胜法家的必然结果。作者指出了改革中国现行赡养费法的绊脚石,并警告说,拟议规则和法律补救措施的最终具体化将取决于综合主义者的法治观和单薄的法治理论之间竞争的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Does China Have Alimony?: A Study of China's Current Post-Divorce Financial Relief System
Author(s): Lee, Jason J. | Abstract: Under China’s current Marriage Law amended and enacted in 2001, its post–divorce financial relief system comprises three disparate component parts. The principal part and the one analogous to the American concept of “alimony” or “spousal support” is the “post–divorce financial assistance system,” as authorized under Article 42. The other two parts, “economic compensation at divorce” and “divorce damage claims system,” as authorized under Article 40 and Article 46, respectively, complement the principal part. After a brief historical overview of China’s alimony legislations, this Article offers a doctrinal analysis of the two more straightforward components as embodied by Article 40 and Article 46. Then it delves into an in-depth textual criticism of Article 42, and its concomitant 1984 SPC’s Judicial Opinions and Article 27 of the 2001 SPC’s Judicial Interpretations, the three constituents of the entire corpus of China’s “alimony laws.” Through the lenses of California’s divorce laws, focusing on the current judicial interpretations and practices, the author candidly critiques the Chinese sui generis body of “alimony laws.” The author arrives at such significant findings: (1) The statutes and judicial interpretations are too vague to be of much practical guidance when judges decide issues such as the eligibility prerequisites for invoking the law and the criteria for rendering financial assistance; (2) The law is fraught with loopholes; (3) The law is obsolete and does not suit the current socioeconomic reality of China. The author observes that such vague, defective and obsolete laws leave too many key issues to the judges’ vagaries. The author makes concrete recommendations and suggests specific remedies to close the loopholes and fill the gaps in the current post–divorce financial assistance system. The author advances the theory that the absence of an elaborate, systematic set of alimony laws and procedural rules is the direct result of the Party-state’s overemphasis on mediation and a diehard feature of the rule of man, to the detriment of the rule of law. The author describes this trait as the corollary of the triumph of Confucianism over Legalism as manifested in contemporary China. The author marks out the stumbling blocks to reforming China’s current alimony laws and cautions that the eventual reification of the proposed rules and legal remedies will hinge upon the outcome of the rivalry between the synthesists’ views of rule of law and the thin theories of rule of law.
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