气质正念的法则网络:来自MIDUS-II和MIDUS-III的证据

Min-Sun Kim, A. Oshio, Eun-Joo Kim, Satoshi Akutsu, Ayano Yamaguchi
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引用次数: 0

摘要

虽然性格正念是积极心理学领域的一个流行结构,但其在健康和幸福背景下的法理学网络尚未建立。我们的研究通过检查倾向正念与各种健康相关的心理结构(包括人格、社会福祉和情感状态)之间的关系来解决这一限制。本研究的数据收集自美国中年人健康和幸福的国家纵向研究(MIDUS-II和MIDUS-III)。气质正念的法理学网络分析显示,与宗教信仰和整体幸福感(如社会幸福感、同情心、乐观主义和生成性)呈正相关,与适应不良倾向(如悲观主义、攻击性、神经质和个人约束)负相关。最后,在十年间,各变量之间的显著相关正验证了重测效度。阐明性格正念的法理学网络对未来的研究和实践具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nomological Network of Dispositional Mindfulness: Evidence from MIDUS-II and MIDUS-III
While dispositional mindfulness is a popular construct in the field of positive psychology, its nomological network in the context of health and well-being is not well established. Our study addresses this limitation by examining the relationship between dispositional mindfulness and various health-related psychological constructs, including personality, social well-being, and affective states. Data for this study were gathered from the national longitudinal studies of health and well-being called Midlife in the United States (MIDUS-II and MIDUS-III). The nomological network analysis of dispositional mindfulness showed positive associations with both religiosity and overall well-being measures (e.g., Social Well-Being, Sympathy, Optimism, and Generativity) and negative associations with maladaptive tendencies (e.g., Pessimism, Aggression, Neuroticism, and Personal Constraints). Finally, test-retest validity was positively verified by significant correlations among the variables, spanning over ten years. Articulating a nomological network of dispositional mindfulness has important implications for future research and practice.
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