《亲密如吻》:玛格丽特·阿特伍德(Margater Atwood)的《佩内洛皮亚德》(The Penelopiad)中少女对女性情感的挑战

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
G. Salas
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引用次数: 0

摘要

玛格丽特·阿特伍德的中篇小说《佩内洛普》(2005)似乎是在颂扬佩内洛普的代理能力,以对抗荷马在《奥德赛》中的神话。然而,十二名被谋杀的女佣偷走了这本书,暗示了珍妮丝·雷蒙德(Janice Raymond)所说的“gyn/affection”的可能性,一种基于情感逻辑的女性纽带,在阿特伍德的修订中,这种情感逻辑近乎于克里斯蒂文的堕落、险恶和荒诞,不仅在女佣身上起到了宣泄作用,在读者身上也起到了宣泄作用。本文旨在质疑阿特伍德笔下的佩内洛普被普遍接受的权力,并将被谋杀的女佣视为情感的中心,在这里,性别和阶级的边缘方面融合在一起,编织出一幅强大的隐喻织锦,将流行的和传统的女性化的文学流派融合在一起,在进入和拥抱符号学领域的过程中,最终巩固成一种折衷但紧凑的女性写作和神话创作的替代传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Cercanas como un beso': el desafío de la afectividad femenina de las doncellas en "The Penelopiad" de Margater Atwood
Margaret Atwood’s novella The Penelopiad (2005) seemingly celebrates Penelope’s agency in opposition to Homer’s myth in The Odyssey . However, the twelve murdered maids steal the book to suggest the possibility of what Janice Raymond calls gyn/affection , a female bonding based on the logic of emotion that, in Atwood’s revision, verges on Kristevan abjection, the sinister and the fantastic, and serves a cathartic effect not only in the maids but also in the reader. This essay aims to question the generally accepted empowerment of Atwood’s Penelope and celebrates the murdered maids as the locus of emotion, where marginal aspects of gender and class merge to weave a powerful metaphorical tapestry of popular and traditionally feminized literary genres that, in plunging into and embracing the semiotic realm, ultimately solidify into an eclectic but compact alternative tradition of women’s writing and myth-making.
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来源期刊
Amaltea-Revista de MitocrItica
Amaltea-Revista de MitocrItica HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
33 weeks
期刊介绍: Founded in 2008 by José Manuel Losada, Amaltea (ISSN-e 1989-1709) is a journal of myth criticism with intimate connections to Asteria, the International Association of Myth Criticism, and the Universidad Complutense de Madrid. Its object of study is the way ancient, medieval and modern myths are perceived and adapted in literature and the arts from 1900 to the present day.
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