胡安·埃尔·别霍大师的宣言

IF 0.3 0 MEDIEVAL & RENAISSANCE STUDIES
Espana Medieval Pub Date : 2020-04-02 DOI:10.5209/elem.68641
E. Gutwirth
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引用次数: 0

摘要

Declaración,由皈依者胡安·埃尔·维耶霍所著,是一部未出版的15世纪作品,以犹太教和基督教的论战为题材。它不是一个模糊的杂记,而是一个高度结构化的工作,在一个明确定义的文本:诗篇72,它逐节解释。Declaración不能早于同一作者的《纪念》。将胡安视为“典型的”,作为一种“类型”的观点,让人回想起自19世纪以来的一些皈依类型学问题。《胡安》中大部分来自基督教的观点,如果不是公式化的,似乎也是传统的。大多数胡安的读者都避免处理——他作品的主要一贯特征——阿拉姆语和希伯来语的组成部分;胡安称之为“sabidores”。虽然存在未被承认的中间来源的问题,但作者也有一种原始语言学的倾向,他避免纯粹利用圣经的翻译,并面对不同的版本。他的弥赛亚/基督论倾向是阅读这一特定文本的传统的一部分,但这与他同时代人的偏好是一致的。在他的论点和表述背后,我们可以发现他所谓的一生都在研究“旧法则”的回声。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Declaración by Maestre Juan el Viejo
The Declaración, by the converso Juan el Viejo, is an unpublished fifteenth century work in the genre of the Judeo-Christian polemic. It is not an indistinct miscellany but a highly structured work on a well defined text: Psalm 72, which it interprets verse by verse. The Declaración cannot be earlier than the same author’s Memorial. Views of Juan as “typical”, as a “type”, recall some of the problematics of converso typology since the nineteenth century. Most of the ideas from Christian sources in Juan seem to be conventional if not formulaic. Most readers of Juan avoid dealing with - the major consistent trait of his works- the Aramaic and Hebrew components; what Juan calls the “sabidores”. While there is the problem of unacknowledged intermediate sources there is also a proto philological bent in an author who avoids drawing purely on biblical translations and who confronts different versions. His Messianic/Christological bent is part of a tradition of reading that particular text but it coheres with his contemporaries’ predilections. Behind his arguments and formulations it is possible to detect unsuspected echoes of what he calls a life spent studying the “Old law”.
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来源期刊
Espana Medieval
Espana Medieval MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
40 weeks
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