沙特阿拉伯三级医疗中心急诊室和ICU医生对DNR的知识和态度:一项调查研究

Alaa M. Gouda, N. Alrasheed, Alaa Ali, Ahmad Allaf, Najd Almudaiheem, Youssuf Ali, A. Alghabban, Sami Alsalolami
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引用次数: 1

摘要

引言:只有少数阿拉伯穆斯林国家的研究涉及DNR实践。我们学院有明确的DNR政策。通过本次调查,研究了急诊室(ER)和重症监护病房(ICU)医生对现行政策的了解程度和对DNR的态度。目的:确定参与者对当地DNR政策和指导方针的了解程度,并总结处理DNR的可能障碍,包括宗教背景。方法:对急诊和ICU医师进行问卷调查。问题的答案被制成表格,并使用频率和百分比进行分析。结果:共有112名医生,其中穆斯林居多(97.3%)。参与者中108人(96.4%)了解我院存在DNR政策。107人(95.5%)表示DNR不违反伊斯兰教规。只有(13.4%)的医生有预先指示,(90.2%)的医生回答说,如果他们有绝症,他们会要求将他们列为无抢救病人。缺乏患者和家属的理解(51.8%)和培训不足(35.7%)是有效讨论DNR的两个最重要的障碍。患者及家属的文化程度(58.0%)和文化因素(52.7%)是患者启动DNR的主要障碍。只有(1.8%)的参与者表示DNR违背了他们的宗教信仰。结论:由于缺乏对DNR政策的了解,使得DNR流程的优化变得困难。大多数医生都希望他们自己和他们的病人在生命结束时都能接受“无药抢救”,但只有少数医生有预先指示。初始化和讨论DNR的最重要障碍是缺乏患者理解,教育水平和患者文化。大多数穆斯林医生认为,DNR并不违反伊斯兰教规。我们建议DNR概念应该成为任何培训计划的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Knowledge and Attitude of ER and ICU Physicians towards DNR in a Tertiary Care Center in Saudi Arabia: A Survey Study
Introduction: Only a few studies from Arab Muslim countries address DNR practice. Our institute has a clear DNR policy. The knowledge of the existing policy and the attitude towards DNR of emergency room (ER) and intensive care unit (ICU) physicians were studied through this survey. Objective: To identify the knowledge of the participants of the local DNR policy and guidelines and to summarize the possible barriers of addressing DNR including religious background. Method: A questionnaire has been distributed to ER and ICU physicians. The answers to the questions were tabulated and analyzed using frequencies and percentage. Results: Total of 112 physicians with majority (97.3%) are from a Muslim religion. Among the participants 108 (96.4%) were aware about the existence of DNR policy in our institute. 107 (95.5%) stated that DNR is not against Islamic rules. Only (13.4%) of the physicians have advance directives and (90.2%) answered they will request to be placed as DNR if they have terminal illness. Lack of patients and families understanding (51.8%) and inadequate training (35.7%) were the 2 most important barriers for effective DNR discussion. Patients and Families level of education (58.0%) and cultural factors (52.7%) were the main obstacles in initiating a DNR order. Only (1.8%) of the participants stated that DNR is against their religious belief. Conclusions: There is a lack of knowledge about DNR policy which make the optimization of DNR process difficult. Most physicians wish DNR for themselves and their patients at end of life but only a few of them have advance directives. The most important barriers for initializing and discussing DNR were lack of patient understanding, level of education, and the culture of patients. Most of the Muslim physicians believe that DNR is not against Islamic rules. We suggest that the DNR concept should be part of any training program.
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