1932年:在图像和虚拟之间

Chirsty Beatriz Najarro Guzmán
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引用次数: 0

摘要

雅克·朗西埃(Jacques Ranciere)对图像本质的思考表明,在现实与其图像表征之间,谁捕捉了这一现实的主体性是介入的,谁的智力、社会和文化条件的主体性是面对意象面孔的类比和异类安排而配置的。因此,关于一个历史事件的单一言论的存在的陈述被动摇了,以及这样一个事件的单一性。考虑到这一点,Carlos Henriquez Consalvi导演的纪录片《1932:cicatriz en la memoria》(2005),为萨尔瓦多的宫殿和影像博物馆(MUPI)拍摄,讲述了1932年流行的清洗和文化种族灭绝是萨尔瓦多共产党(PC)的种子。与此同时,另一种思路相反的叙事也被阐述出来,将原住民作为主角,挑战官方关于事件的话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
1932: entre a imagem e a virtualidade
Between reality and its image representation, the subjectivity of who captures this reality interferes, the subjectivity of whose intellectual, social and cultural conditions are configured in face of the imagistic face’s analogic and dissimilar arrangement, according to Jacques Ranciere’s considerations on the images’ nature. Therefore, the statement of the existence of a single speech about an historical event is shaken, as well as the univocality of such an event. Taking this into consideration, the documentary 1932: cicatriz en la memoria (2005), directed by Carlos Henriquez Consalvi for the Museo de la Palabr y la Imagen (MUPI), of El Salvador, presents a narrative that grasps the popular cleansing and cultural ethnocide of 1932 as the seed of the Salvadoran Communist Party (PC). At the same time, another narrative whose line of thought goes in the opposite direction is elaborated, placing the indigenous as the protagonist, challenging the official discourse about the events.
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