{"title":"阿尔巴尼亚选定的后拜占庭教堂中木雕圣像的特点","authors":"Laura Shumka","doi":"10.46284/mkd.2022.10.4.6","DOIUrl":null,"url":null,"abstract":"This paper presents the data and study results of the post-Byzantine wood carved iconostases of different churches in Albania, which notwithstanding the circumstances of the communistic period have preserved to a considerable extent their typical characteristics. The paper aims to examine the stylistic and morphological aspects of the iconostasis in selected churches in relation to the architecture and tries to identify the relationships, sequences and reasons for such phenomena. The presence of iconostases in the Eastern Orthodox Church is based on the carried rituals and services that are expressed through ecclesiastical sculptures and other works. In these contexts, the iconostasis is the most dominating screen, related to the rood screen of English mediaeval churches, but contrary to them it is a closed and solid structure. In the iconostasis, architecture and wood carving workers collaborate on a large scale in order to create a solid and well-integrated frame. The analysis includes St Mary’s Monastery, also known as the Monastery of Dormition of Theotokos Mary, a medieval Byzantine church on Zvërnec island in the Narta Lagoon, southwest of the city of Vlora, southwestern Albania (SMZ); the Church of Apostles in Hoshtevë, Gjirokastra, with its spectacular interior completely covered with frescoes that became a cultural monument of Albania in 1948 (SA); and the Church of the Dormition of the Theotokos, simply known as Koimissi or St Mary, in the village of Labovë e Kryqit, Gjirokastër County, southern Albania (SM).","PeriodicalId":41312,"journal":{"name":"Muzeologia a Kulturne Dedicstvo-Museology and Cultural Heritage","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Particularities of wooden carved iconostases in selected post-Byzantine churches of Albania\",\"authors\":\"Laura Shumka\",\"doi\":\"10.46284/mkd.2022.10.4.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper presents the data and study results of the post-Byzantine wood carved iconostases of different churches in Albania, which notwithstanding the circumstances of the communistic period have preserved to a considerable extent their typical characteristics. The paper aims to examine the stylistic and morphological aspects of the iconostasis in selected churches in relation to the architecture and tries to identify the relationships, sequences and reasons for such phenomena. The presence of iconostases in the Eastern Orthodox Church is based on the carried rituals and services that are expressed through ecclesiastical sculptures and other works. In these contexts, the iconostasis is the most dominating screen, related to the rood screen of English mediaeval churches, but contrary to them it is a closed and solid structure. In the iconostasis, architecture and wood carving workers collaborate on a large scale in order to create a solid and well-integrated frame. 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引用次数: 0
摘要
本文介绍了阿尔巴尼亚不同教堂的后拜占庭木雕圣像的数据和研究结果,尽管在共产主义时期的情况下,这些教堂在很大程度上保留了它们的典型特征。本文旨在研究与建筑相关的选定教堂圣像雕像的风格和形态方面,并试图确定这种现象的关系,顺序和原因。圣像雕像在东正教教堂的存在是基于通过教会雕塑和其他作品表达的仪式和服务。在这些背景下,圣像是最主要的屏幕,与英国中世纪教堂的十字架屏幕有关,但与之相反,它是一个封闭而坚固的结构。在圣像中,建筑和木雕工人大规模合作,以创造一个坚实而完整的框架。分析包括圣玛丽修道院,也被称为Theotokos Mary修道院,这是一座中世纪拜占庭教堂,位于阿尔巴尼亚西南部Vlora市西南Narta泻湖Zvërnec岛上;吉罗卡斯特拉Hoshtevë的使徒教堂,其壮观的内部完全被壁画覆盖,于1948年成为阿尔巴尼亚的文化纪念碑(SA);以及位于阿尔巴尼亚南部Gjirokastër县Labovë e Kryqit村的Theotokos安息教堂,简称Koimissi或St Mary。
Particularities of wooden carved iconostases in selected post-Byzantine churches of Albania
This paper presents the data and study results of the post-Byzantine wood carved iconostases of different churches in Albania, which notwithstanding the circumstances of the communistic period have preserved to a considerable extent their typical characteristics. The paper aims to examine the stylistic and morphological aspects of the iconostasis in selected churches in relation to the architecture and tries to identify the relationships, sequences and reasons for such phenomena. The presence of iconostases in the Eastern Orthodox Church is based on the carried rituals and services that are expressed through ecclesiastical sculptures and other works. In these contexts, the iconostasis is the most dominating screen, related to the rood screen of English mediaeval churches, but contrary to them it is a closed and solid structure. In the iconostasis, architecture and wood carving workers collaborate on a large scale in order to create a solid and well-integrated frame. The analysis includes St Mary’s Monastery, also known as the Monastery of Dormition of Theotokos Mary, a medieval Byzantine church on Zvërnec island in the Narta Lagoon, southwest of the city of Vlora, southwestern Albania (SMZ); the Church of Apostles in Hoshtevë, Gjirokastra, with its spectacular interior completely covered with frescoes that became a cultural monument of Albania in 1948 (SA); and the Church of the Dormition of the Theotokos, simply known as Koimissi or St Mary, in the village of Labovë e Kryqit, Gjirokastër County, southern Albania (SM).