文化遗产保护与私有财产权:以梵高《加歇医生的肖像》为例

IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY
Kamil Zeidler, A. Guss
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引用次数: 0

摘要

1890年,文森特·梵高从巴黎搬到瓦兹河畔奥维尔,在那里他遇到了保罗·费迪南德·加歇(Paul-Ferdinand Gachet)医生,后者同意接待和照顾梵高,特别是照顾他的精神健康。然而,他没能挽救画家,同年他自杀了。从著名的加歇医生的画像中可以看出,他的精神健康状况无可救药,这幅画散发出明显的忧郁和悲伤。《加歇医生的肖像》被日本百万富翁、艺术收藏家齐藤亮(Ryoei Saito)以8250万美元的价格买下。齐藤亮说,他死后,这幅画将与他的尸体一起焚烧。它在艺术界引起了强烈的反对,艺术界认识到绘画的共同利益和我们文化遗产的遗产。该案件是自由主义理想与社群主义理想之争的典型案例,被视为法律上的疑难案件。本文的目的是呈现《加歇医生的画像》的历史及其在自由主义与社群主义之争中的地位(在文化遗产法的背景下),这反过来意味着这个案例可以被视为一个棘手的案例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Protection of Cultural Heritage vs. the Right to Private Property: The Extraordinary Case of the Portrait of Dr. Gachet by Vincent van Gogh
In 1890, Vincent van Gogh moved from Paris to Auvers-sur-Oise, where he met Dr. Paul-Ferdinand Gachet, who agreed to host and take care of the painter, especially regarding his mental health. However, he did not manage to save the artist, who committed suicide the same year. His hopeless mental health was seen in the famous portrait of Dr. Gachet, which radiated a distinct melancholy and sadness. The Portrait of Dr. Gachet was bought for $ 82.5 million by a Japanese millionaire and art collector, Ryoei Saito, who said that after his death it was to be burned along with his corpse. It raised loud objections in the art world, which recognised the common good and the legacy of our cultural heritage in the painting. This case is a classic example of a dispute between the ideals of liberalism and communitarianism and is seen as a hard case in law. The aim of the article is to present the history of The Portrait of Dr. Gachet and its place in the dispute between liberalism and communitarianism (in the context of cultural heritage law), which in turn means that this case can be seen as a hard case.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
13
审稿时长
45 weeks
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