伊斯兰仲裁在哪里适合尼日利亚法理学中司法认可的习惯仲裁成分

IF 0.1 Q4 POLITICAL SCIENCE
O. Ladapo
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引用次数: 1

摘要

最近,在伊斯兰信仰信徒的意识中出现了伊斯兰遗产的复兴,这种复兴表现在他们按照伊斯兰禁令处理事务的追求中。这在以伊斯兰教为主要宗教的地区尤为明显。在过去的十年里,尼日利亚北部重新开始关注伊斯兰教法体系,全国36个州中有6个州象征性地公开宣布采用伊斯兰教法。然而,关于尼日利亚伊斯兰冲突解决机制运作的学术研究却很缺乏。这种情况导致了使用这些机制的随意性和不确定性。本文分析了伊斯兰仲裁的性质和原则,以及相对于司法认可的替代性争端解决机制,特别是习惯仲裁的原则和实践,伊斯兰仲裁在更广泛的尼日利亚法律框架内的适用性。《非洲冲突解决问题》,2008年第8卷第2期,第103-130页
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Where does Islamic arbitration fit into the judicially recognised ingredients of customary arbitration in the Nigerian jurisprudence
In recent times, there has been a renaissance of the Islamic heritage in the consciousness of adherents of the Islamic faith and this has sought expression in their quests to conduct their affairs in accordance with Islamic injunctions. This has become noticeable in areas where Islam is the predominant religion. In northern Nigeria, in the past decade, there has been a renewed focus on the Islam Shariah Law system, with six of the nation's thirty-six states symbolically adopting it in public proclamation. There is, however, a dearth of scholarly research on the operation of Islamic conflict resolution mechanisms in Nigeria. This situation has led to arbitrariness and uncertainty in the use of these mechanisms. This article analyses the nature and principles of Islamic arbitration, and its applicability within the wider Nigerian legal framework vis-a-vis judicially recognised alternative dispute resolution mechanisms, particularly the principles and practice of customary arbitration. African Journal on Conflict Resolution Vol. 8 (2) 2008: pp. 103-130
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