后奥斯曼景观中的女性摄影表现——作为帝国主义和民族主义战场的女性身体

A. Gegisian
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引用次数: 0

摘要

本文探讨了当代艺术实践如何运用档案方法介入殖民主义、民族主义和性别化的摄影表现。以摄影装置《作为奥斯曼女人的自画像》(2012年,正在进行中)为起点,该装置由穿着传统服装和民族服装的妇女明信片组成,展示了与东方主义实践、奥斯曼帝国主义和各种国家建设过程相关的摄影生产和消费的复杂过程。考虑到明信片的收藏如何对女性表现的历史准确性提出质疑,本文认为,暗指“奥斯曼妇女”的概念为一系列相互冲突和对立的社会、种族和宗教立场构建了一个集体的归属空间。在强调性别表现的不稳定性时,《奥斯曼女人的自画像》不仅将过去的图像视为文献证据,而且将其视为具有矛盾意义的不稳定的身体。该作品拒绝时间和地理分类,并根据女性的姿势组织明信片,塑造了一系列破坏特定意识形态并质疑男性目光的运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Female Photographic Representations in the Post-Ottoman Landscape The Female Body as a Battleground of Imperialisms and Nationalisms
The paper explores how contemporary artistic practices employing archival methods can intervene in colonial, nationalist and gendered photographic representations. Taking as a starting point the photographic installation Self-Portrait as an Ottoman Woman (2012, on going) comprised of postcards featuring women in traditional dresses and national costumes of the post-Ottoman landscape, it examines the complex processes in the production and consumption of photography related to Orientalist practices, Ottoman Imperialism and various nation-building processes. Considering how the collection of postcards problematises the historical accuracy of the female representations, the paper argues that alluding to the idea of the “Ottoman woman” constructs a collective space of belonging for a series of conflicting and oppositional social, ethnic and religious positions. In emphasising the instability of gender representations, Self-Portrait as an Ottoman Woman treats images of the past not only as documentary evidence but also as unstable bodies layered with contradictory significations. Rejecting chronological and geographical taxonomies and organising the postcards based on the posture of the women, the work shapes a series of movements that disrupt specific ideologies and question the male gaze.
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