想象奥斯曼亚美尼亚:加拉布德·尼哈尼安在穆什的省级婚礼中的现实主义和寓言与后期奥斯曼艺术批评

V. Davidian
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引用次数: 2

摘要

本文考察了现实主义在19世纪80年代君士坦丁堡亚美尼亚知识分子环境中的表现形式,深入研究了迄今为止未被测试的奥斯曼视觉艺术生产和艺术批评领域。一幅图像和相似的文字被仔细阅读,并被认为反映了君士坦丁堡亚美尼亚现实主义一代的主要但又相互关联的关切(Պ Ս)-奥斯曼亚美尼亚不稳定的社会经济和政治局势和bantkhdoutioun现象(),从奥斯曼亚美尼亚向帝国首都的大规模外省移徙工人,反思在专制统治和日益严格的审查制度下表达这些关切的方式和途径。这篇文章提出,艺术家的画笔往往比笔更能有效地避开审查者的手术刀,在民族志的外衣下传达意义和投射寓言内容。通过广泛利用迄今未被利用的奥斯曼亚美尼亚资源,重新引入和包含各种沉默的声音,以使奥斯曼帝国的艺术史复杂化。通过对其中一些声音的介绍,本文希望有助于在经验和方法上更加合理,细致入微和包容,奥斯曼艺术史的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imagining Ottoman Armenia: Realism and Allegory in Garabed Nichanian’s Provincial Wedding in Moush and Late Ottoman Art Criticism
This essay examines the manifestation of Realism within the Constantinople Armenian intellectual milieu of the 1880s by delving into the hitherto untested waters of Ottoman visual art production and art criticism. An image and kindred text are closely read and held to mirror major, yet interrelated, concerns of the Constantinople Armenian Realist Generation (Պոլսահայ Իրապաշտ Սերունդ) – the precarious socio-economic and political situation in Ottoman Armenia and the phenomenon of bantkhdoutioun (պանդխտութիւն), the large scale movement of provincial migrant workers from Ottoman Armenia to the imperial capital – and, to reflect upon the manner and avenues of articulation of these concerns under conditions of autocratic rule and increasingly tightening censorship. The essay proposes that an artist’s brush was often able to evade the censor’s scalpel more effectively than the pen, to convey meaning and project allegorical content under the guise of an ethnographic cloak. By extensively drawing upon a wealth of hitherto unutilized Ottoman Armenian sources, the re-introduction and inclusion of diverse silenced voices to complicate the art historiography of the Ottoman Empire is advocated. Through the introduction of some of these voices, this essay hopes to contribute to efforts towards more empirically and methodologically sound, nuanced and inclusive, Ottoman art histories.
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