如何为基督教赢得新的追随者?:中世纪早期“年轻欧洲”的东方和西方传教的起源

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
M. Salamon
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引用次数: 0

摘要

东欧的基督教化起步晚于西欧,并面临着古代晚期西方所没有面临的挑战。在那些被斯拉夫人和其他人占领的东部土地上,以前在拜占庭人或其他人的控制下,这些土地重新基督教化的过程,以及第一次将基督教带到占领者手中的过程,是逐步完成的,通常是文化上的让步,比如语言的保留。在保加利亚,在前拜占庭领土上接受基督教往往与日益增长的政治联系有关。然而,在法兰克人的土地上,在推动基督教化的过程中,往往会有更多的冲突。公元9世纪,随着西里尔和麦多迪乌斯作为传教士,这一步伐加快了,他们传播基督教的新方式和斯拉夫文字的发展带来了永久的成功。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How to win new followers for Christianity?: The origins of eastern and western missions in early medieval 'younger Europe'
The Christianisation of eastern Europe started later than in western Europe and faced challenges not faced by the West in late antiquity. In those eastern lands occupied by Slavs and others, formerly under control of the Byzantines or others, the process of re- Christianising those lands and bringing Christianity for the first time to the occupiers, was done gradually and often with cultural concessions, like the preservation of language. In Bulgaria there was an acceptance of Christianity in former Byzantine territory often associated with increasing political ties. In Frankish lands, however, where there was a push for Christianisation there was often more conflict. The pace of this increased in the ninth century with Cyril and Methodius as missionaries, whose new style of spreading Christianity and the development of a written Slavic language brought permanent success.
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