{"title":"以身份为基础的模型解决他人心灵的概念问题","authors":"B. Balogun","doi":"10.35765/forphil.2022.2701.02","DOIUrl":null,"url":null,"abstract":"Christopher Peacocke’s Interlocking Account offers an example of the identity-based strategy for resolving the conceptual problem of other minds. According to the Identity Model, the sameness of meaning of a mental concept across inter-subjective domains is guaranteed by the sameness of the mental states to which the concept refers. Hence, for example, the meaning of the concept “pain” is fixed by the sameness of the sensation of pain to which the concept refers across inter-subjective fields. As an instance of this model, the Interlocking Account draws its most fundamental strength from the claim that human beings are similar in so far as they are carriers of conscious mental states, and that similar mental concepts have similar mental contents across individuals. The implication of this is that when similar mental concepts are used to describe contents of experience by different persons, the meanings of the concepts used are fixed by the similarity of the contents of experience to which the concepts refer. This paper argues that this identity-based strategy fails for three main reasons: (1) the identity relation it purports to establish between one’s own case and those of others is difficult to achieve; (2) “the sense in which the relation of one's mind and those of others exhibits that identity is not clear;” and (3) it is an argument by analogy in disguise.","PeriodicalId":34385,"journal":{"name":"Forum Philosophicum","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"1970-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Resolving the Conceptual Problem of Other Minds through the Identity-Based Model\",\"authors\":\"B. Balogun\",\"doi\":\"10.35765/forphil.2022.2701.02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Christopher Peacocke’s Interlocking Account offers an example of the identity-based strategy for resolving the conceptual problem of other minds. According to the Identity Model, the sameness of meaning of a mental concept across inter-subjective domains is guaranteed by the sameness of the mental states to which the concept refers. Hence, for example, the meaning of the concept “pain” is fixed by the sameness of the sensation of pain to which the concept refers across inter-subjective fields. As an instance of this model, the Interlocking Account draws its most fundamental strength from the claim that human beings are similar in so far as they are carriers of conscious mental states, and that similar mental concepts have similar mental contents across individuals. The implication of this is that when similar mental concepts are used to describe contents of experience by different persons, the meanings of the concepts used are fixed by the similarity of the contents of experience to which the concepts refer. This paper argues that this identity-based strategy fails for three main reasons: (1) the identity relation it purports to establish between one’s own case and those of others is difficult to achieve; (2) “the sense in which the relation of one's mind and those of others exhibits that identity is not clear;” and (3) it is an argument by analogy in disguise.\",\"PeriodicalId\":34385,\"journal\":{\"name\":\"Forum Philosophicum\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1970-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Forum Philosophicum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.35765/forphil.2022.2701.02\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Forum Philosophicum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35765/forphil.2022.2701.02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
Christopher Peacocke的《环环相扣的叙述》提供了一个基于身份的策略来解决其他思想的概念问题的例子。根据同一性模型,一个心理概念在主体间领域的意义同一性是由该概念所指向的心理状态的同一性来保证的。因此,例如,“疼痛”这个概念的意义是由疼痛感觉的同一性所确定的,这个概念指的是跨主体间的领域。作为该模型的一个例子,“连锁说”最基本的力量来自于这样一种说法,即人类是相似的,因为他们都是意识心理状态的载体,相似的心理概念在个体之间具有相似的心理内容。这意味着,当相似的心理概念被不同的人用来描述经验的内容时,所使用的概念的意义是由这些概念所指代的经验内容的相似性所确定的。本文认为,这种基于身份的策略之所以失败,主要有三个原因:(1)它试图在自己的案例与他人的案例之间建立的身份关系难以实现;(2)“在某种意义上,一个人的心灵与他人的心灵的关系显示出同一性是不清楚的;”(3)这是一种变相的类比论证。
Resolving the Conceptual Problem of Other Minds through the Identity-Based Model
Christopher Peacocke’s Interlocking Account offers an example of the identity-based strategy for resolving the conceptual problem of other minds. According to the Identity Model, the sameness of meaning of a mental concept across inter-subjective domains is guaranteed by the sameness of the mental states to which the concept refers. Hence, for example, the meaning of the concept “pain” is fixed by the sameness of the sensation of pain to which the concept refers across inter-subjective fields. As an instance of this model, the Interlocking Account draws its most fundamental strength from the claim that human beings are similar in so far as they are carriers of conscious mental states, and that similar mental concepts have similar mental contents across individuals. The implication of this is that when similar mental concepts are used to describe contents of experience by different persons, the meanings of the concepts used are fixed by the similarity of the contents of experience to which the concepts refer. This paper argues that this identity-based strategy fails for three main reasons: (1) the identity relation it purports to establish between one’s own case and those of others is difficult to achieve; (2) “the sense in which the relation of one's mind and those of others exhibits that identity is not clear;” and (3) it is an argument by analogy in disguise.