R. Stoffle, Alden Naranjo, Christopher E. Sittler, Kelly Slivka
{"title":"“祖辈树”:对一棵遗产树被杀的恐惧","authors":"R. Stoffle, Alden Naranjo, Christopher E. Sittler, Kelly Slivka","doi":"10.35638/IJIH.2018..13.002","DOIUrl":null,"url":null,"abstract":"This paper illustrates that epistemological barriers can stand in the way of communication about, and understanding of, natural heritage resources. This common problem becomes explicit by using the 2017 killing of a living Ute ‘Grandfather Tree’ in Delta, Colorado. The 260-year-old tree, which was recognised as culturally central to the three Ute Indian Tribes and the people of the State of Colorado, was cut down while still alive by the Delta County Historical Society. Communication about this action was short, one-sided, and clouded by the contrasting beliefs of the two parties: i.e., to Euro-Americans the tree was just wood without rights, while to the Ute people the tree was a living grandfather with full rights to exist.","PeriodicalId":42289,"journal":{"name":"International Journal of Intangible Heritage","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"‘Grandfather Tree’: Ute Horror at the Killing of a Heritage Tree\",\"authors\":\"R. Stoffle, Alden Naranjo, Christopher E. Sittler, Kelly Slivka\",\"doi\":\"10.35638/IJIH.2018..13.002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper illustrates that epistemological barriers can stand in the way of communication about, and understanding of, natural heritage resources. This common problem becomes explicit by using the 2017 killing of a living Ute ‘Grandfather Tree’ in Delta, Colorado. The 260-year-old tree, which was recognised as culturally central to the three Ute Indian Tribes and the people of the State of Colorado, was cut down while still alive by the Delta County Historical Society. Communication about this action was short, one-sided, and clouded by the contrasting beliefs of the two parties: i.e., to Euro-Americans the tree was just wood without rights, while to the Ute people the tree was a living grandfather with full rights to exist.\",\"PeriodicalId\":42289,\"journal\":{\"name\":\"International Journal of Intangible Heritage\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2018-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Intangible Heritage\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.35638/IJIH.2018..13.002\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Intangible Heritage","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35638/IJIH.2018..13.002","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
‘Grandfather Tree’: Ute Horror at the Killing of a Heritage Tree
This paper illustrates that epistemological barriers can stand in the way of communication about, and understanding of, natural heritage resources. This common problem becomes explicit by using the 2017 killing of a living Ute ‘Grandfather Tree’ in Delta, Colorado. The 260-year-old tree, which was recognised as culturally central to the three Ute Indian Tribes and the people of the State of Colorado, was cut down while still alive by the Delta County Historical Society. Communication about this action was short, one-sided, and clouded by the contrasting beliefs of the two parties: i.e., to Euro-Americans the tree was just wood without rights, while to the Ute people the tree was a living grandfather with full rights to exist.