失去我们的面具:传统的假面舞会和巴巴多斯身份结构的变化。

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Marcia Burrowes
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引用次数: 3

摘要

假面舞会一直是巴巴多斯表演文化的核心。像“毛毛熊”和“Mr。哈丁已经成为非洲巴巴多斯历史叙述和生活经历的一部分。许多人经历了奴役、解放和殖民主义。在独立时期,这些形式被纳入民族主义议程,并被赋予说明理想的巴巴多斯文化特性的额外责任。他们的非洲-巴巴多斯成分被视为在新时代反对不断英国化的巴巴多斯的殖民概念的必要弹药。然而,随着政策制定者重新设计假面舞会以适应假定的理想身份,被认为有问题的面具传统被改变,一些被丢失,和/或被排除在国家空间之外。本文考察了传统的假面舞会对巴巴多斯身份结构变化的洞察。它捕捉了一些在该岛官方历史叙述中被边缘化的历史。它还探讨了在加勒比空间中设计民族文化所面临的一些挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Losing our masks: traditional masquerade and changing constructs of Barbadian identity.
Masquerade has been central to Barbadian performance culture. Such cultural forms as the ‘Shaggy Bear’ and ‘Mr. Harding’ have been part of the African-Barbadian historical narrative and lived experience. Many performed their way through slavery, emancipation and colonialism. In the independence period, these forms were corralled into the nationalist agenda and were given the additional responsibility of illustrating an ideal Barbadian cultural identity. Their African-Barbadian elements were seen as necessary ammunition in the new era against the colonial notion of the ever-anglicised Barbadian. However, as the policy makers redesigned the masquerade to fit the presumed ideal identity, masking traditions that were deemed problematic were changed, some were lost, and/ or excluded from the national space. This article examines the ways in which traditional masquerade gives insight into changing constructs of Barbadian identity. It captures some of the histories that have been marginalised in the official historical narrative of the island. It also explores some of the challenges faced in designing a national culture in a Caribbean space.
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来源期刊
International Journal of Intangible Heritage
International Journal of Intangible Heritage HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.00
自引率
16.70%
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