{"title":"作为非物质文化遗产景观的“社区”:菊叶町的时尚府,日本传统编织纺织品的范例及其与公众的关系。","authors":"S. Sarashima","doi":"10.35638/IJIH.2013..8.014","DOIUrl":null,"url":null,"abstract":"This article explores the concept of ‘community’ as a place which engages with ‘self’ and ‘other’ in safeguarding Intangible Cultural Heritage. By observing a scheme piloted by the Japanese government to promote traditional craft industries, I will show how a cultural form and its practitioners are attached to a particular place, and how the government’s support of ‘traditional craft products’ invites outside evaluation and consumption of those products. The case study of a traditional woven textile, Kijoka-no-Basho-fu, produced in Okinawa Prefecture, suggests that ‘community’ allows practitioners to embody the time-space configuration of their work and also frames the public perception of this work as ‘tradition’. Cultural heritage within a community creates a site where one may recognise one’s self through one’s experience of outside values and social change.","PeriodicalId":42289,"journal":{"name":"International Journal of Intangible Heritage","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"9","resultStr":"{\"title\":\"'Community' as a landscape of intangible cultural heritage: Fasho-fu in Kijoka, a Japanese example of a traditional woven textile and its relationship with the public.\",\"authors\":\"S. Sarashima\",\"doi\":\"10.35638/IJIH.2013..8.014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores the concept of ‘community’ as a place which engages with ‘self’ and ‘other’ in safeguarding Intangible Cultural Heritage. By observing a scheme piloted by the Japanese government to promote traditional craft industries, I will show how a cultural form and its practitioners are attached to a particular place, and how the government’s support of ‘traditional craft products’ invites outside evaluation and consumption of those products. The case study of a traditional woven textile, Kijoka-no-Basho-fu, produced in Okinawa Prefecture, suggests that ‘community’ allows practitioners to embody the time-space configuration of their work and also frames the public perception of this work as ‘tradition’. Cultural heritage within a community creates a site where one may recognise one’s self through one’s experience of outside values and social change.\",\"PeriodicalId\":42289,\"journal\":{\"name\":\"International Journal of Intangible Heritage\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2013-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"9\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Intangible Heritage\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.35638/IJIH.2013..8.014\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Intangible Heritage","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35638/IJIH.2013..8.014","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
'Community' as a landscape of intangible cultural heritage: Fasho-fu in Kijoka, a Japanese example of a traditional woven textile and its relationship with the public.
This article explores the concept of ‘community’ as a place which engages with ‘self’ and ‘other’ in safeguarding Intangible Cultural Heritage. By observing a scheme piloted by the Japanese government to promote traditional craft industries, I will show how a cultural form and its practitioners are attached to a particular place, and how the government’s support of ‘traditional craft products’ invites outside evaluation and consumption of those products. The case study of a traditional woven textile, Kijoka-no-Basho-fu, produced in Okinawa Prefecture, suggests that ‘community’ allows practitioners to embody the time-space configuration of their work and also frames the public perception of this work as ‘tradition’. Cultural heritage within a community creates a site where one may recognise one’s self through one’s experience of outside values and social change.