互联网作为交流生活故事的工具,给记忆机构带来了新的挑战

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
L. Solanilla
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引用次数: 17

摘要

本文认为,生活故事和其他个人传记应被视为非物质文化遗产的重要表现形式。它解决了“记忆机构”(即博物馆、图书馆、档案馆和类似机构)在保护和维护这一遗产方面的后果。首先,考虑了这些机构为了保护这种特殊的遗产所面临的主要挑战。其次,考虑到将新的信息通信技术(ICT)引入文化遗产世界所造成的主要变化,特别是ICT发展对负责自传体回忆录的机构的影响进行了研究。Laura Solanilla西班牙加泰罗尼亚开放大学讲师互联网:传播生活故事的工具生活故事作为非物质文化遗产传统上,遗产主要被视为从我们的文化祖先那里传下来的东西,当代社会有义务保护它们,然后传给后代。这种观念不仅在人们的想象中根深蒂固,而且在许多国家立法、法规和国际协定中也根深蒂固,它一直被文化的物质和客观方面所主导,在这些方面,遗产项目经常被视为占主导地位的文化、政治和经济阶层的权力和生活的可视化。随着重要的非物质文化遗产概念的出现和现在的巩固,与物质或有形遗产一起被考虑和支持,文化身份的概念已经与这种动态和活的遗产的概念系统地联系在一起。因此,我们需要明白,遗产鉴定的过程是一种为一系列项目增加价值的方式,将它们转化为社区的象征。我们还必须理解文化认同是所有领域(经济、政治、社会和文化)的集体历史经验的结果,它产生了一套共同的价值观和态度。因此,这个更宽
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The internet as a tool for communicating life stories a new challenge for memory institutions
This paper arguesthat life stories and other personal biographical accounts should be considered as significant manifestations of the intangible cultural heritage. It addresses the consequences for ‘memory institutions’, i.e. museums, libraries, archives and similar bodies, in relation to the protection and safeguarding of this heritage. First, the main challenges that these institutions have to face in order to protect this special kind of heritage are considered. Second, there is consideration of the main changes caused by the introduction of new information communication technologies (ICTs) into the cultural heritage world, and specifically, the effect of ICT developments on the institutions responsible for autobiographical memoirs are examined. Laura Solanilla Lecturer, Open University of Catalonia, Spain 104 Internet : a Tool for Communicating Life Stories Life Stories as Intangible Cultural Heritage Heritage has traditionally been regarded primarily as something passed down from our cultural ancestors, which present society has an obligation to conserve and then transmit on to future generations. This idea, deeply entrenched not just in people’s imaginations, but also in much national legislation and regulations and in international agreements, has been dominated by the material and objective dimensions of culture, in which the heritage item was very often regarded as the visualisation of the power and life of the dominant cultural, political and economic classes. With the emergence, and now the consolidation, of the concept of an important intangible cultural heritage to be considered and supported alongside the physical or tangible heritage, the concept of cultural identity has become systematically linked to that of this dynamic and living heritage. Therefore, we need to understand that the process of identifying heritage is a way of adding value to a series of items, transforming them into symbols of their community. We must also understand cultural identity as the result of a collective historic experience in all fields (economic, political, social and cultural) which generates a set of shared values and attitudes. Therefore, this wider
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来源期刊
International Journal of Intangible Heritage
International Journal of Intangible Heritage HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.00
自引率
16.70%
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