{"title":"一神教对话的人文主义与自然主义视角","authors":"Huseyin Halil","doi":"10.34291/edinost/77/01/halil","DOIUrl":null,"url":null,"abstract":": The earlier encounter of three monotheistic religions (Christianity, Judaism and Islam) dates back to the first quarter of the 7th century AC when the Qur ʾ ān was revealed to Mu ḥ ammad, the prophet of Islam, so that he could warn the polytheistic tribes and the people of the book who had allegedly corrupted Abraham’s belief system. In the understanding of this new religion that is based on the same religious and cultural roots as the previous two religions (Christianity, Judaism), Qur ʾ ānic theological perspective and narrative are final revi- sions made by God and revealed to the prophet Mu ḥ ammad. So, the first meetings between them began under the shadow of these sorts of challenges. These encounters caused a con- tention as to which side has more coherent, reasonable and divine understanding of God, rather than providing agreeable, inclusive and egalitarian dialogue. Therefore, in this article, we will firstly examine the role played by the Qur'ānic verses and major exegetes who have represented the interpretative tradition in Islamic culture for centuries. Secondly, with the concept of the human-centrism, we will bring a new approach to the God-centred dialogue which was almost restricted to the theological competition, to sort out the challenges caused by this contention.","PeriodicalId":36962,"journal":{"name":"Unity and Dialogue","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"A Humanistic and Naturalistic Approach to the Dialogue between Heavenly Monotheistic Religions\",\"authors\":\"Huseyin Halil\",\"doi\":\"10.34291/edinost/77/01/halil\",\"DOIUrl\":null,\"url\":null,\"abstract\":\": The earlier encounter of three monotheistic religions (Christianity, Judaism and Islam) dates back to the first quarter of the 7th century AC when the Qur ʾ ān was revealed to Mu ḥ ammad, the prophet of Islam, so that he could warn the polytheistic tribes and the people of the book who had allegedly corrupted Abraham’s belief system. In the understanding of this new religion that is based on the same religious and cultural roots as the previous two religions (Christianity, Judaism), Qur ʾ ānic theological perspective and narrative are final revi- sions made by God and revealed to the prophet Mu ḥ ammad. So, the first meetings between them began under the shadow of these sorts of challenges. These encounters caused a con- tention as to which side has more coherent, reasonable and divine understanding of God, rather than providing agreeable, inclusive and egalitarian dialogue. Therefore, in this article, we will firstly examine the role played by the Qur'ānic verses and major exegetes who have represented the interpretative tradition in Islamic culture for centuries. Secondly, with the concept of the human-centrism, we will bring a new approach to the God-centred dialogue which was almost restricted to the theological competition, to sort out the challenges caused by this contention.\",\"PeriodicalId\":36962,\"journal\":{\"name\":\"Unity and Dialogue\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Unity and Dialogue\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.34291/edinost/77/01/halil\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Unity and Dialogue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34291/edinost/77/01/halil","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
A Humanistic and Naturalistic Approach to the Dialogue between Heavenly Monotheistic Religions
: The earlier encounter of three monotheistic religions (Christianity, Judaism and Islam) dates back to the first quarter of the 7th century AC when the Qur ʾ ān was revealed to Mu ḥ ammad, the prophet of Islam, so that he could warn the polytheistic tribes and the people of the book who had allegedly corrupted Abraham’s belief system. In the understanding of this new religion that is based on the same religious and cultural roots as the previous two religions (Christianity, Judaism), Qur ʾ ānic theological perspective and narrative are final revi- sions made by God and revealed to the prophet Mu ḥ ammad. So, the first meetings between them began under the shadow of these sorts of challenges. These encounters caused a con- tention as to which side has more coherent, reasonable and divine understanding of God, rather than providing agreeable, inclusive and egalitarian dialogue. Therefore, in this article, we will firstly examine the role played by the Qur'ānic verses and major exegetes who have represented the interpretative tradition in Islamic culture for centuries. Secondly, with the concept of the human-centrism, we will bring a new approach to the God-centred dialogue which was almost restricted to the theological competition, to sort out the challenges caused by this contention.