圣杰罗姆之后的“移动与祝福”:皮尔·保罗·韦杰里奥的第五次圣杰罗姆布道

IF 0.7 0 RELIGION
A. Božič
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引用次数: 0

摘要

本论文分析个人奉献的圣杰罗姆作为表达在皮埃尔保罗Vergerio的作品,他的一代主要的人文主义作家之一。杰罗姆对神学和古典学习的同时投入使他成为人文主义者中著名的圣人。因此,通过将圣杰罗姆转变为虔诚学者的典范,韦热里奥是文艺复兴时期传播圣杰罗姆崇拜的关键支持者之一。Vergerio的十篇生动的Sermones pro Sancto Hieronymo(1392-1408)被认为是在虔诚的公共演讲中最早的经典演讲(panegyrics)的例子。维杰里奥在他的演讲中包含了杰罗姆圣徒传记的传统元素,但又赋予了他们个人的维度。提到他家族的古老传统,Vergerio将圣杰罗姆描绘成他们的保护者和守护神,并将他最近去世的父亲托付给圣人照顾。然而,没有现存的关于圣杰罗姆和韦热里奥的家庭仪式的信息,他们在他所有的纪念圣人的演讲中都没有提到他们的奉献。本文探讨了韦热里奥对圣杰罗姆的个人崇拜的创造,并将其解释为一种自我塑造的手段,旨在将韦热里奥塑造成一个雄辩的人文主义知识分子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
»Movere et delectare« after St. Jerome: Pier Paolo Vergerio's Fifth Sermon pro Sancto Hieronymo
The present paper analyzes the personal devotion to St. Jerome as expressed in the works of Pier Paolo Vergerio, one of the leading humanist authors of his generation. Jerome’s simultaneous investment in theology and classical learning made him a famed saint among the humanists. By transforming St. Jerome into a model of a pious scholar, Vergerio was, therefore, one of the key proponents in the dissemination of St. Jerome’s cult in the Renaissance. Vergerio’s ten lively Sermones pro Sancto Hieronymo (1392–1408) are considered the earliest examples of the classicizing orations (panegyrics) in the context of devotional public oratory. Vergerio includes traditional elements of Jerome’s hagiography in his orations yet charges them with a personal dimension. Referring to the ancient tradition of his family, Vergerio portrays St. Jerome as their protector and patron saint and commends his recently deceased father into the saint’s care. There is, however, no extant information about the family’s rituals regarding St. Jerome and Vergerio does not refer to their devotion in all of his orations in honour of the saint. This paper explores Vergerio’s creation of a personal cult of St. Jerome and interprets it as a self-fashioning device, aiming to establish Vergerio as an eloquent humanist intellectual.
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