掠夺性和另类享乐主义——以后比现在好?

ACTA VSFS Pub Date : 2020-11-01 DOI:10.37355/acta-2020/2-06
Ondřej Roubal, Petr Wawrosz
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引用次数: 1

摘要

享乐主义思潮是在消费文化的环境和无限消费主义的氛围中,在市场机制的有意支持下不断加剧的。享乐主义生活方式的价值模式由体验动机、兴奋、感官愉悦、愉悦、自我满足、对情感刺激的强烈需求、当下取向或加快的生活节奏来定义。它被认为与激进的个体化生活倾向、快速增长的利己主义和自恋倾向一致,证实了一个人存在的意义。独立、不确定和“内在导向”的人生哲学逻辑上导致了这种生活策略的应用,这种生活策略可以支持和发展这种生活态度。掠夺性享乐主义关注的是快乐体验的价值,它要求流动性、灵活性和可变性;它拒绝接受稳定和义务,即任何可能束缚和限制生活运动的东西,关注的是稍纵即逝和变化无常的体验世界。这是一种“没有变化”的生活,不可预测,不稳定,狂野和冲动。然而,以消费价值为导向的享乐主义生活方式经常受到社会、生态和伦理的批评。关于另一种享乐主义模式的讨论空间是建立在更负责任和深思熟虑的消费方式和自愿谦虚的基础上的,这种模式最终将提高个人幸福感和对生活的总体满意度。道德消费,作为实现另类享乐主义理念的一部分,可能成为这种生活方式的一个有吸引力的目标,这种生活方式基于一种非苦行僧的、但对社会和环境友好的生活方式。并进一步将其与生产消费经济学思想和金融市场的发展进行了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Predatory and Alternative Hedonism – Better Later than Now?
Hedonistic ethos is to intensify in the environment of consumer culture and in the atmosphere of unlimited consumerism, intentionally supported by market mechanisms. The value patterns of hedonistic life style are defined by experience motivations, excitement, sensual pleasures, delight, self-satisfaction, intensive need for emotional stimulations, present-time orientation or accelerated pace of life. It is considered identical with radical inclination towards individualization life practices, rapidly growing egoism and narcissistic tendencies confirming the meaning of one’s own existence. Life philosophy of independence, non-determination and “inner orientation” logically leads to the application of such life strategies that can support and develop this attitude to life. Predatory hedonism focusing on the values of pleasurable experience requires mobility, flexibility and variability; it refuses to accept stability and obligations, i.e. anything that could tie and restrict life movement focusing on the fleeting and shifting world of experiences. It is a life “without ties”, unpredictable, unsettled, wild and impulsive. Hedonistic life style oriented towards consumer values, however, meets with frequent social, ecological and ethical criticism. There is room for discussion related to the alternative model of hedonism based on more responsible and well-considered approach towards consumption and voluntary modesty, which shall eventually enhance the sense of personal happiness and general satisfaction with life. Ethical consumption, as part of fulfilling the idea of alternative hedonism, may become an attractive objective of this lifestyle, based on a non-ascetic, but socially and environmentally friendly, way of life. The alternative hedonism is further compared with ideas of economics of productive consumption and with development of financial market.
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