游行、弥撒和跳舞的水:在时间和空间集中的异质记忆。

Runa Pub Date : 2015-07-26 DOI:10.34096/RUNA.V36I1.1063
E. Lacombe
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引用次数: 2

摘要

在本文中,我对2013年科尔多瓦市的“3月24日”抗议游行进行了民族志分析,这是阿根廷上一次房地产罢工的新纪念日。那次游行恰逢红衣主教贝尔格里奥被宣布为教皇,也恰逢天主教的棕枝主日盛宴。这产生了一种特殊的庆祝和紧张的融合。我提出了一些关于阿根廷近期集体记忆的建构和循环方式的理论反思。特别是,我解释了仪式、空间性、时间性和记忆制造之间的一些紧张关系。我试图展示游行是一种表达和构建特定政治社区的仪式,具有同质性和异质性,协议和争议。此外,我试图讨论游行的相同“外部”,不同记忆社区之间的紧张和冷漠,这些社区聚集在集中的空间和时间上,没有明显的连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La Marcha, la Misa y las Aguas Danzantes: memorias heterogéneas en tiempos y espacios concentrados.
In this paper, I present an ethnographic analysis about the protest-march for “March 24” on Cordoba city in 2013, on a new anniversary of last Estate strike in Argentina. That march coincided with the proclamation of Cardinal Bergoglio as Pope and with the Catholic feast of Palm Sunday. Which generated a particular confluence of celebrations and tensions. I propose some contributions to theoretical reflections about same ways of construction and circulation of collective memories link to recent past in Argentina. In particular, I account for some tension between rituals, spatiality, temporalities and memories making. I try to show how the march is a ritual that expresses and constructs a particular political community, with its homogeneity and heterogeneity, agreements and disputes. Furthermore, I try to argue about same “outside” of the march, tensions and indifference between different memories communities that converge on concentrates space and time without apparent continuity.
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18 weeks
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