仪式变化的人类符号学:从旧仪式到新仪式

Runa Pub Date : 2014-07-01 DOI:10.34096/RUNA.V35I1.601
J. Finol
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引用次数: 2

摘要

当我们将旧的仪式——宗教的、宇宙的或循环的仪式——与现代社会的新仪式进行比较时,我们必须问自己的一些关键问题是:哪些特征构成了它们的差异?在什么情况下,这些差异在什么程度上表现出来?为什么有些仪式会彻底改变,而有些则不会?这些变化从何而来,是什么使它们成为可能,是什么驱动着它们?同时,我们必须问自己它们的符号学取向和方向。我们对新旧仪式的比较分析揭示了我们想要深入研究的四个不同顺序的差异。根据我们的假设,古代仪式和现代仪式在形状的维度、规范的刚性、场景的局限性和交流的范围方面发生了转变。通过这种分析,我们可以将仪式变化分为仪式内变化、仪式间变化和跨仪式变化
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Antropo-Semiótica del cambio ritual: de los viejos a los nuevos ritos
Some of the key questions that we must ask ourselves when we compare old rituals –religious, cosmic or cyclic rituals– with the new rituals of modern societies, where mass media has invaded with force, are: which traits constitute their differences? In which circumstances and at what level do these differences present themselves? Why do some rituals change radically and others do not? Where do these changes come from and what is it that makes them possible, what drives them? And, at the same time, we must ask ourselves about their semiotic orientation and direction. Our comparative analysis of old and new rituals reveals differences in four separate orders in which we would like to study in depth. According to our hypothesis, there have been transformations between old and modern rituals in the dimensions of shapes, the rigidness of norms, the limits of the scenario and the sphere of communication. This analysis will allow us to classify the ritual changes in the intra-ritual changes, inter-ritual changes and trans-ritual
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