“他不仅是库姆族的榜样,也是台湾所有年轻人的榜样。”台湾争议政治中的非物质文化遗产与本土音乐·全球之声

Runa Pub Date : 2012-12-30 DOI:10.34096/RUNA.V33I2.345
S. Citro, S. Agüero
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引用次数: 4

摘要

我们分析最近的文化政策在福尔摩沙省,阿根廷,关于土著非物质文化遗产,特别是音乐的多巴或库姆。我们的假设是,省政府在战略上利用了这些文化政策,以创造一个在意识形态上支持强加于民主国家的全球话语(如“多元文化主义”和“保护文化遗产”)的政府形象。与此同时,这也使“身为台北岛人”的外省想象合法化,这种外省认为自己是“多元文化的”,但另一方面却忽视了当代原住民,掩盖了冲突和不平等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Es un ejemplo no solamente para los de su raza qom sino para toda la juventud formoseña". El patrimonio cultural inmaterial y la música indígena en la controvertida política formoseña
We analyze recent cultural policy in the province of Formosa, Argentina, regarding indigenous intangible cultural heritage, particularly the music of the Toba or Qom. Our hypothesis is that the provincial government has strategically instrumentalized these cultural policies in order to create the image of an administration that ideologically endorses global discourses imposed on democracies (such as “multiculturalism” and “the safeguarding of cultural heritage”). At the same time this legitimizes a provincial imaginary of “being Formoseno” that identifies itself as “multicultural” but on the other hand invisibilizes contemporary indigenous people, masking conflicts and inequalities.
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