童年的灵性

L. Alejandro
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引用次数: 1

摘要

这是一项具有探索性民族志设计的定性研究,旨在研究一个宗教群体的行为模式和共同信仰。数据是通过使用问题指南的定性访谈(人种学访谈和焦点小组)获得的。参与者是10-11岁的男孩和女孩;总共十八个。此外,还通过焦点小组采访了20名家长。所有的参与者都属于基督教。研究表明,精神和宗教似乎阻碍了孩子们减少、控制和恢复那些由他们的信仰决定的错误行为。对他们精神生活的叙述使我们有可能确定他们对上帝的思考是一种认知的、深刻的情感的、个人的和社会的锻炼。他们发展了精神生活和上帝的概念,指导他们的感情和宗教经历。他们在深思熟虑和家庭互动的基础上有一种精神上的理解。他们在自己的宗教中找到归属感、安全感、自尊、爱和正义等心理需求的满足,当他们与神圣或上帝交流时,这些需求允许他们自我实现和自我超越。父母们认为,精神和宗教信仰是正确养育儿女的必要条件。他们觉得自己比不信教的人更有优势,因为他们有圣经的教导、圣灵的引导和教会的支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La espiritualidad en la niñez
This is a qualitative research with an exploratory ethnographic design, aimed to examining the behavior patterns and shared beliefs of a religious group. The data was obtained through qualitative interviews (ethnographic interviews and focus groups) in which a question guide was used. Participants were boys and girls, ages 10-11; eighteen in total. In addition, 20 parents were interviewed through focus groups. All the participants belonged to the Christian religion. The study revealed that spirituality and religion seem to stand in the way of children’s behavior to reduce, control, and restore those behaviors that their beliefs dictate are wrong. Narratives about their spiritual life made it possible to determine that their thinking about God is a cognitive, deeply emotional, personal, and social exercise. They have developed spiritual lives and conceptsof God that direct their feelings and religious experiences. They have a spiritual understanding underpinned by thoughtful thinking and family interactions. They find in their religion the satisfaction of the psychological needs of belonging, security, self-esteem, love and justice that allow their self-realization and self-transcendence when they achieve communion with the sacred or God. Parents argued that the spiritual and religious beliefs are necessary to raise appropriately the sons and daughters. They feel advantageous over the nonreligious because they have the teachings of the Bible, the guidance of the Holy Spirit, and the support of the church.
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