乌克兰浪漫主义文学团体及其意识形态的意义

Tetiana Bovsunivska
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摘要

本文考察了乌克兰浪漫主义者的精神巩固形式和文学协会的真实数量。强调了乌克兰浪漫主义各流派表现方案的特点,并对各流派的主要人物进行了命名。重点是安排口号和思想的表达顺序,以及它们在民族困难时期维护国家价值的重要性。有人强调,在消灭扎波罗热西奇期间以及在迫害西里尔-梅多迪乌斯兄弟会期间,赫里霍里·斯科沃罗达的中心主义使民族免于同化。乌克兰浪漫主义中的“心”成为虔诚的象征,真正艺术的钥匙,永恒爱情的象征,乌克兰人政治独立的象征,甚至是家庭幸福的保证。乌克兰浪漫主义的所有文学流派都发展了“心”的象征主义和审美中心主义,创造了乌克兰浪漫主义整个艺术领域统一的特定类型学标志。乌克兰浪漫主义时代的团体数量大于西方浪漫主义的各个国家公寓,因为当时迫切需要自我保护和抵抗种族灭绝和种族灭绝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Literary Groups of Ukrainian Romantics and the Significance of their Ideologies
This article examines the forms of spiritual consolidation and the real number of literary associations of Ukrainian romantics. The peculiarities of the manifestation plan of each school of romanticism in Ukraine are emphasized, the leading personalities of each school are named. Attention is focused on ordering the sequence of expression of slogans and ideas and their importance for the preservation of national values in difficult times for the ethnic group. It has been emphasized that Hryhoriy Skovoroda’s cordocentrism saved the nation from assimilation during the destruction of Zaporozhian Sich, as well as during the persecution of the Cyril-Methodius brotherhood. The “heart” in Ukrainian romanticism became a symbol of piety, a key to true art, a symbol of eternal love, political independence of a Ukrainian, and even a guarantee of family well-being. All literary schools of Ukrainian romanticism develop the symbolism of the “heart” and aesthetic cordocentrism, creating a specific typological sign of the unity of the entire artistic field of Ukrainian romanticism. The number of groups in the era of romanticism in Ukraine was greater than in various national apartments of Western romanticism, due to the acute need for self-preservation and resistance to genocide and ethnocide at that time.
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