文化中的普遍观念与传统主义方法论

S. Vyshynskyi
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引用次数: 0

摘要

本文探讨了整体传统主义作为分析神话、艺术、文学和识别文化普遍形而上学基础的工具的方法论。ren gusamnon的教学被认为是超越语言学本身的文学批评方法之一。传统主义的方法论方法先于人文学科的结构主义转向,也丰富了文学研究领域。文章指出了其优点和缺点,并将传统主义者的方法与米尔恰·埃利亚德更为严谨的方法及其文学创作的“神秘”和“深奥”观进行了比较。根据传统主义,一些文学文本应该主要作为形而上学和神秘性质的作品来阅读。这就意味着,用纯粹的语言学方法来分析它们可能会适得其反。传统主义者建议超越文学研究,不仅与哲学和宗教研究联系起来,而且与神学和形而上学联系起来。在这项研究中,我们展示了ren Guenon和他的学生如何从神秘主义的角度解读但丁、维克多·雨果、古斯塔夫·梅林克、赫尔曼·黑塞等人的文本。同时,我们也指出了这种方法在分析诗歌和大众文学作品时的局限性,在这些作品中,作者受到时尚或纯粹感官灵感的指导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Universal Notions in Culture and Methodology of Traditionalism
The article examines the methodology of integral traditionalism as a tool for the analysis of myth, art, literature and the identification of universal metaphysical foundations of culture. René Guénon’s teaching is considered as one of methods of literary criticism that goes beyond philology itself. The methodological approaches of traditionalism, whiche were ahead of the structuralist turn in the humanities, allow to enrich the field of literary studies as well. The article points out its advantages and disadvantages, and compares the traditionalists’ approach with the more measured method of Mircea Eliade and his view of “mystical” and “esoteric” creativity in literature. According to traditionalism, some literary texts should be read primarily as works of a metaphysical and occult nature. This means that a purely philological approach to their analysis may be counterproductive. Traditionalists propose to go beyond literary studies and connect it not only with philosophy and religious studies, but also with theology and metaphysics. In this study, we show how René Guenon and his students interpreted the texts of Dante Alighieri, Victor Hugo, Gustav Meyrink, Hermann Hesse and others from the perspective of esotericism. At the same time, we show the limitations of this approach in the analysis of poetry and works of mass literature, where authors are guided by fashion or pure sensual inspiration.
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