威廉·热纳齐诺作品中的日常生活诗意化

S. Macenka
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引用次数: 0

摘要

对日常生活和日常事务的兴趣增加,解释了当代德国作家威廉·热纳齐诺(Wilhelm Genazino, 1943-2018)创作议程的一种新的相关感知,被称为“将日常生活诗意化”。因此,本文旨在对德国小说家的诗学提供一个全面的视角,以确定日常生活的诗化方式,这是语言掌握,叙事技巧和哲学概括的一个例子。本文采用细读的方法分析小说中的具体场景(《一天的雨伞》、《不幸时代的幸福》、《爱情的愚蠢》、《如果我们是动物》),在这些场景中,人物积极地进行“延伸凝视”,在格纳齐诺的文章中得到了理论上的验证,以揭示在日常情境和穿着背后,对他们的内心世界至关重要的特殊联系系统。作者认为,通过这种方式,人物经历了一种顿悟,从而引发了对艺术和日常生活奥秘的进一步思考。在这方面,可以确定的是,热纳济诺的人物通过自我创造的审美过程与社会保持距离,从而避免了社会的负面影响。他们不断地寻找个人的愿景。此外,作者还着重描写了长时间消失的场景,将时间积累在物品中进行创作,并将自己与衣服拉开距离。主人公用延伸的目光来观察自己的形象,帮助他们克服身份危机,产生艺术,通过简单的观察来承诺救赎。结论是,W. Genazino谈论的是主体和客体之间的审美联系,被视为个体的“文化意义”。它使主角能够抛弃常规,进入他们自己创造的限制之外的空间。日常物品和熟悉的环境有能力刺激记忆和提高创造性感知。它们转瞬即逝的性质提供了补偿性叙述,这意味着放弃不必要的和琐碎的,因此,被视为一种富有成效的叙述。日常的现实是作为可见的存在而出现的,在某种程度上,它可能会显示出独特的维度,并基于眼睛所感知到的和内在视觉所实现的不可见之间的中介空间而获得特殊的意义。这种反身性的视觉超越了事物的局限,改造了事物,构成了新的现实。这是作家在作品中再现日常生活的基本原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poetizing Everyday Life in the Works by Wilhelm Genazino
Increased interest in everyday life and routine explains a new and relevant perception of the creative agenda of contemporary German writer Wilhelm Genazino (1943-2018), known as “poetizing everyday life”. The article, thus, aims to offer a comprehensive view into the poetics of the German novelist to identify ways in which everyday life is poetized, which is an example of linguistic mastery, narrative skill, and philosophical generalization. A close reading method is used to analyze specific scenes from the novels (An Umbrella for One Day, Happiness in Unhappy Times, The Foolishness of Love, If We Were Animals), in which the characters actively practice the “extended gaze”, theoretically validated in W. Genazino’s essay, to reveal a system of special ties important to their inner world behind the routine situations and worn clothes. The writer believes that in such a way, characters experience an epiphany, which provokes further musing about art and the mystery of everyday life. In this connection, it is established that Genazino’s characters manage to avoid the negative influences of society by distancing from it via self-invented aesthetic processes. They are constantly searching for individual vision. It is also noted that the writer focuses on prolonged disappearance scenes, works with time accumulated in objects, and projects distancing from one’s own self to clothes. The extended gaze which the protagonists use to watch their own portrayals helps them overcome identity crisis and generate art, which promises salvation, through simple observance. It is concluded that W. Genazino talks about the aesthetic link between the subject and object perceived as individual “cultural significance”. It enables the protagonists to discard the routine and enter a space outside the limits they have themselves created. Everyday objects and familiar situations have the capacity to stimulate memories and boost creative perception. Their fleeting nature provides for compensatory narration, which means dropping the inessential and petty and is, consequently, perceived as a productive narration. Everyday reality emerges as something that may be perceived as visible existence, which upon some consideration may reveal unique dimensions and gain particular significance based on intermediary space between what is perceived by the eye and the invisible, actualized by the inner vision. Such reflexive vision transcends the limits of things, transforming them and constituting new reality. Such is the underlying principle that the writer used to recreate everyday life in his works.
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