全球化时代的“共同世界”可能吗?文明对话的问题

Q2 Social Sciences
Bourdin Bernard
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引用次数: 1

摘要

全球化是一种经济现象,它给人的印象是世界已经达到了普遍性。但这只是一种现象。语言仍然是理解普遍事物的不可简化的方式。因此,他们使用的词语不是功能性的表达手段,而是由特定文明表达的世界(历史时间和空间)的象征系统。此外,文明不是同质的。他们的历史表明,他们的衰落主要是根据不断演变的真理制度,欧洲西方就是证据。因此,语言和文明不可能的同质性迫使我们在当代全球化时代思考另一种普遍性概念,这种概念不能再声称是排他性的。欧洲的西方和远东都不能垄断世界。因此,有必要以单一性和多样性的概念取代普遍性的概念。单一多样性意味着参与全球化的文明能够在自身内部和与其他文明对话。这种对话是一种谈论文化的方式,它不是作为一种固定的身份,而是作为一种进化的历史形态。这种对话也是形成一个共同世界的条件,以期建立一个作为文明共同体的国际社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is a ‘Common World’ in The Age of Globalization Possible? An Issue for the Dialogue between Civilizations
Globalization is an economic phenomenon that gives the impression that the world has reached universality. But this is just a phenomenon. Languages remain irreducible ways of conceiving the universal. The words they use are therefore not functional means of expression but symbolic systems of representation of the world (historical time and space) expressed by always specific civilizations. Furthermore, civilizations are not homogeneous. Their history shows that they declined according to mostly evolving regimes of truth, as evidenced by European West. Consequently, languages and the impossible homogeneity of civilizations force us to think, in the age of contemporary globalization, of another concept of the universal which can no longer claim to be exclusive. Neither European West nor the Far East can monopolize the universal. Hence the need emerges to replace the concept of universal with that of uni-diversity. Unidiversity signifies that civilizations engaged in globalization are capable of a dialogue within themselves and with others. This dialogue is the way to speak of culture not as a fixed identity but as an evolutionary historical formation. This dialogue is also the condition for the formation of a common world with a view to an international community as a community of civilization.
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来源期刊
Journal of Globalization Studies
Journal of Globalization Studies Social Sciences-Political Science and International Relations
CiteScore
1.70
自引率
0.00%
发文量
3
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