{"title":"犬科动物,模糊不清","authors":"Nesim Aslantatar","doi":"10.33415/daad.1107348","DOIUrl":null,"url":null,"abstract":"Uncertainty elicits more than one doxastic attitude towards God’s existence, namely agnosticism and fideism which have very similar epistemic foundations despite the dissimilarity in their outcomes. This similarity mainly depends on the alleged uncertainty of evidence and to disclose both attitudes in all their bearings, two basic theses, epistemic and practical, will be suggested. Employing these two theses, this study aims to investigate the crucial points where agnosticism and fideism overlap and diverge depending on the uncertainty and argue that the epistemic common ground, the basis of many criticisms of fideism, is self-destructive. To justify this claim, the sort of uncertainty concerning the evidence for God, ambiguity or vagueness, will be explored. This will bear the question of whether the evidence is ambiguous because it is largely absent or because it is present but vague. Or is it neither absent nor vague but still ambiguous because both sides have clear evidence? Consequently, the current study shall object to the idea that agnosticism equals vagueness which implicitly means that agnosticism is a necessary stance, and defends that fideism’s having loose or no relation to evidence is irrational.","PeriodicalId":41749,"journal":{"name":"Dinbilimleri Akademik Arastirma Dergisi-Journal of Academic Research in Religious Sciences","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-08-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"KANIT, BELİRSİZLİK VE İNANÇ\",\"authors\":\"Nesim Aslantatar\",\"doi\":\"10.33415/daad.1107348\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Uncertainty elicits more than one doxastic attitude towards God’s existence, namely agnosticism and fideism which have very similar epistemic foundations despite the dissimilarity in their outcomes. This similarity mainly depends on the alleged uncertainty of evidence and to disclose both attitudes in all their bearings, two basic theses, epistemic and practical, will be suggested. Employing these two theses, this study aims to investigate the crucial points where agnosticism and fideism overlap and diverge depending on the uncertainty and argue that the epistemic common ground, the basis of many criticisms of fideism, is self-destructive. To justify this claim, the sort of uncertainty concerning the evidence for God, ambiguity or vagueness, will be explored. This will bear the question of whether the evidence is ambiguous because it is largely absent or because it is present but vague. Or is it neither absent nor vague but still ambiguous because both sides have clear evidence? Consequently, the current study shall object to the idea that agnosticism equals vagueness which implicitly means that agnosticism is a necessary stance, and defends that fideism’s having loose or no relation to evidence is irrational.\",\"PeriodicalId\":41749,\"journal\":{\"name\":\"Dinbilimleri Akademik Arastirma Dergisi-Journal of Academic Research in Religious Sciences\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-08-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dinbilimleri Akademik Arastirma Dergisi-Journal of Academic Research in Religious Sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33415/daad.1107348\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dinbilimleri Akademik Arastirma Dergisi-Journal of Academic Research in Religious Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33415/daad.1107348","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Uncertainty elicits more than one doxastic attitude towards God’s existence, namely agnosticism and fideism which have very similar epistemic foundations despite the dissimilarity in their outcomes. This similarity mainly depends on the alleged uncertainty of evidence and to disclose both attitudes in all their bearings, two basic theses, epistemic and practical, will be suggested. Employing these two theses, this study aims to investigate the crucial points where agnosticism and fideism overlap and diverge depending on the uncertainty and argue that the epistemic common ground, the basis of many criticisms of fideism, is self-destructive. To justify this claim, the sort of uncertainty concerning the evidence for God, ambiguity or vagueness, will be explored. This will bear the question of whether the evidence is ambiguous because it is largely absent or because it is present but vague. Or is it neither absent nor vague but still ambiguous because both sides have clear evidence? Consequently, the current study shall object to the idea that agnosticism equals vagueness which implicitly means that agnosticism is a necessary stance, and defends that fideism’s having loose or no relation to evidence is irrational.