罗尔斯的正义理论:拉丁美洲政治参与的民主解读

Diego Alfonso Landinez Guio
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引用次数: 0

摘要

目的:本文以罗尔斯的正义论为基础,对拉丁美洲民主参与思考的可能性进行反思。方法论:首先分析了这位北美哲学家在《正义论》和《政治自由主义》中提出的一些概念。然后,根据Subirats、De Sousa-Santos和Avritzer的反思,对民主和参与的概念提出了问题。在第三个时刻,奥唐纳用来思考拉丁美洲民主的问责制概念得到了检验。结果:对基本概念进行了一般性评估,认为公众的概念和不服从不公正法律的机制允许批判性地思考拉丁美洲的民主,询问它是否包括各种社会行动者及其特定的斗争,并作为多元文化国家机构和政府的政治控制工具。结论:罗尔斯的政治自由主义可以被认为是一个理论起点,如果一个人从一个与政治代表概念保持距离的模型开始,那么在一个多元的公共环境中,参与的要求就有可能合法化。这不能成为霸权主义的起点,因为参与性民主的行使只能有效地考虑到正在动员的社会行动者及其对政治包容的要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La teoría de la justicia de Rawls una lectura democrática desde la participación política en América Latina
Objective: this article is a reflection on the possibility of thinking about democratic participation in Latin America, based on Rawls' Theory of Justice. Methodology: at first, some concepts that the North American philosopher proposed in Theory of Justice and Political Liberalism were analyzed. Then, the concepts of democracy and participation were problematized based on reflections from Subirats, De Sousa-Santos and Avritzer. In a third moment, the notion of accountability that O'Donnell uses to think about Latin American democracies was examined. Results: a general evaluation of the basic concepts was made to argue that the idea of the public and the mechanisms of disobedience to unjust laws allow to think critically about democracy in Latin America to ask if it includes the various social actors with their particular struggles and serves as a tool for political control of institutions and governments in multicultural countries. Conclusions: Rawls' political liberalism can be considered as a theoretical starting point that makes it possible to legitimate the demands for participation, if one begins from a model that distances itself from the concept of political representation, in a plural public setting. This cannot be a hegemonic point of arrival, since the exercise of a participatory democracy can only be effective in considering the social actors that are mobilizing and their demands for political inclusion.
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