教育、哲学和人类自由。尼采、弗莱雷和祖莱塔的教学轨迹

Yesid Niño-Arteaga
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引用次数: 1

摘要

目的:这篇反思文章考察了哲学家弗里德里希·尼采、保罗·弗莱雷和埃斯坦尼斯劳·祖莱塔在教育、哲学和人类自由之间的相互作用方面的立场。方法论:采用批判哲学的方法,允许对研究对象进行解释性和批判性的反思。为此,我们考察了这三位思想家的部分文献、思想和方法,这些思想和方法在表达教育作为解放问题的可能性方面是一致的。基于这些思想家明确的理论论点和立场,出现了对当前工作的评价和解释;也就是说,一种批判性的解释,是建立在这个理论三位一体的基础上的。结果:对于三位作者来说,教育及其与人类自由的关系意味着对批判态度的永久开放,对与知识和价值的其他人类关系的建构-转化和伦理-政治开始(尼采);坚持反对各种压迫和不可见的另类(弗莱雷);在哲学教育中,从对他者的认识和批判性思维的发展中,找到一种可能的源泉来实现对生命的肯定(祖莱塔)。结论:教育中的自由是为了异议、选择、与他者共同创造而认识,以达到一种存在的方式和更令人不安的方式;一种态度,让我们感受或释放对社会的思考,了解哪些信息、方法、故事被消费、接受和违背,并学会批评和批判,也许指向另一种伦理和其他思维方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educación, filosofía y libertad humana. Trazos pedagógicos a partir de Nietzsche, Freire y Zuleta
Objective: This Reflection article examines the relationship of philosophers Friedrich Nietzsche, Paulo Freire and Estanislao Zuleta regarding their positions on the interaction between education, philosophy and human freedom. Methodology: a critical-philosophical approach was applied, which allowed for an interpretative and critical reflection on the object of study. For this, part of the literature, ideas and approaches of these three thinkers that coincide in the possibility of expressing the problem of education as liberation were examined. Based on the theoretical arguments and positions clearly identified in these thinkers, the valuations and interpretations of the present work emerged; that is, a critical interpretation that is based on what is stated in this theoretical triad. Results: for the three authors, education and its relation to human freedom implies the permanent openness towards the critical attitude, the construction-transformation and the ethical-political start towards other human relations with knowledge and values (Nietzsche); persist in the fight against all kinds of oppression and the invisibility of alternativeness (Freire); find in philosophical education, from the recognition of the Other and the development of critical thinking, a possible source to achieve the affirmation of life (Zuleta). Conclusions: freedom in education is knowing in order to dissent, choose, co-create with the Other, to achieve a way of being and be more disturbing; an attitude that allows us to feel or give off thinking about society, to understand what information, methods, stories are consumed, accepted and transgressed and learn to criticize and criticize them, perhaps pointing towards anotherethic and other ways of thinking.
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