{"title":"《萨拉的电影Gómez:重构革命》,作者:苏珊·洛德和María Caridad cumanz(评论)","authors":"Darien Sánchez-Nicolás","doi":"10.3138/cjfs-2022-0019","DOIUrl":null,"url":null,"abstract":"As a newly minted art historian, I had the immense pleasure of presenting at the Coloquio Sara Gómez: Imagen múltiple (Sara Gómez Colloquium: Multiple Images) in Havana in the fall of 2007. During those two busy days in Havana, Sara Gómez was the focal point around which a diverse crowd of film historians, art historians, journalists, filmmakers, film students, and researchers from a broad spectrum of the humanities and social sciences came together to analyze the enormous potential of gendered film practice, analysis, and theorization in Cuba, as well as the many challenges this work has faced. Gómez’s film corpus served as a platform for an engaged, intersectional approach to Cuban audiovisual tradition at a time when feminist, queer, and critical race theories were only timidly alluded to and not openly or comprehensively discussed in Cuba. Little did I know that I was witnessing the birth of the book The Cinema of Sara Gómez: Reframing Revolution. Much like the multiple perspectives offered during that colloquium, Susan Lord and María Caridad Cumaná, with the collaboration of Victor Fowler Calzada—all part of the colloquium’s original line-up of presenters—harness the same inquisitive, pluralistic spirit of that event in this volume. Only now it is enhanced with the added perspectives and research focus afforded by time. From the onset, the volume embraces the varied, complex readings that this Afro-Cuban auteur tackled head on in the ecstatic early years of Cuban revolutionary film culture. Gómez shared this enthusiasm, of course, but she was careful to remain critical toward the same processes and organizations that she herself helped build from the ground. The Cinema of Sara Gómez compiles “a history, criticism, biography, methodology, and theory of [her] work,” according to Lord. It takes the form of essays and a wide variety of archival material: film scripts, interviews, personal photographs, film stills, a detailed filmography, and posters (Lord 1-2). The sheer diversity of knowledge interventions, theoretical lenses, testimonial voices, and artifacts is one of the most singular contributions of this book. 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During those two busy days in Havana, Sara Gómez was the focal point around which a diverse crowd of film historians, art historians, journalists, filmmakers, film students, and researchers from a broad spectrum of the humanities and social sciences came together to analyze the enormous potential of gendered film practice, analysis, and theorization in Cuba, as well as the many challenges this work has faced. Gómez’s film corpus served as a platform for an engaged, intersectional approach to Cuban audiovisual tradition at a time when feminist, queer, and critical race theories were only timidly alluded to and not openly or comprehensively discussed in Cuba. Little did I know that I was witnessing the birth of the book The Cinema of Sara Gómez: Reframing Revolution. 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引用次数: 0
摘要
作为一名新兴的艺术史学家,2007年秋天,我有幸参加了在哈瓦那举行的萨拉Gómez多重图像研讨会(colloquio Sara Gómez: Imagen múltiple)。在哈瓦那忙碌的两天里,Sara Gómez成为了一个焦点,电影历史学家、艺术历史学家、记者、电影人、电影学生和来自广泛人文社会科学领域的研究人员聚集在一起,分析古巴性别电影实践、分析和理论化的巨大潜力,以及这项工作面临的许多挑战。Gómez的电影语料库为古巴的视听传统提供了一个互动的平台,当时女权主义、酷儿和批判种族理论在古巴只是胆怯地被提及,而不是公开或全面地讨论。我一点也不知道我正在见证《萨拉的电影Gómez:重塑革命》这本书的诞生。就像那次研讨会提供的多种观点一样,苏珊·洛德和María Caridad cuman,以及维克多·福勒·卡尔扎达的合作——都是那次研讨会最初的演讲者之一——在这本书中利用了那次会议同样的好奇和多元精神。只是现在,随着时间的推移,它得到了更多的视角和研究重点的加强。从一开始,这本书就包含了这位非裔古巴导演在古巴革命电影文化狂热的早期所面对的各种复杂的解读。当然,Gómez分享了这种热情,但她小心翼翼地对她自己从基础上帮助建立的相同流程和组织保持批评。根据洛德的说法,《萨拉的电影》Gómez汇集了“关于她的作品的历史、评论、传记、方法论和理论”。它采用散文和各种各样的档案材料的形式:电影剧本,访谈,个人照片,电影剧照,详细的电影目录和海报(Lord 1-2)。纯粹的多样性的知识干预,理论镜头,证词的声音,和文物是这本书的最独特的贡献之一。在全书中,Gómez的完整存在通过她的职业生涯——作为一名年轻的记者、民族志学家、电影导演和
The Cinema of Sara Gómez: Reframing Revolution ed. by Susan Lord and María Caridad Cumaná (review)
As a newly minted art historian, I had the immense pleasure of presenting at the Coloquio Sara Gómez: Imagen múltiple (Sara Gómez Colloquium: Multiple Images) in Havana in the fall of 2007. During those two busy days in Havana, Sara Gómez was the focal point around which a diverse crowd of film historians, art historians, journalists, filmmakers, film students, and researchers from a broad spectrum of the humanities and social sciences came together to analyze the enormous potential of gendered film practice, analysis, and theorization in Cuba, as well as the many challenges this work has faced. Gómez’s film corpus served as a platform for an engaged, intersectional approach to Cuban audiovisual tradition at a time when feminist, queer, and critical race theories were only timidly alluded to and not openly or comprehensively discussed in Cuba. Little did I know that I was witnessing the birth of the book The Cinema of Sara Gómez: Reframing Revolution. Much like the multiple perspectives offered during that colloquium, Susan Lord and María Caridad Cumaná, with the collaboration of Victor Fowler Calzada—all part of the colloquium’s original line-up of presenters—harness the same inquisitive, pluralistic spirit of that event in this volume. Only now it is enhanced with the added perspectives and research focus afforded by time. From the onset, the volume embraces the varied, complex readings that this Afro-Cuban auteur tackled head on in the ecstatic early years of Cuban revolutionary film culture. Gómez shared this enthusiasm, of course, but she was careful to remain critical toward the same processes and organizations that she herself helped build from the ground. The Cinema of Sara Gómez compiles “a history, criticism, biography, methodology, and theory of [her] work,” according to Lord. It takes the form of essays and a wide variety of archival material: film scripts, interviews, personal photographs, film stills, a detailed filmography, and posters (Lord 1-2). The sheer diversity of knowledge interventions, theoretical lenses, testimonial voices, and artifacts is one of the most singular contributions of this book. Throughout its pages, Gómez’s full being is revealed through her professional career—as a young journalist, ethnographer, film director, and