《丹尼斯·阿坎德的电影》吉姆·里奇著(评论)

IF 0.2 3区 艺术学 0 FILM, RADIO, TELEVISION
Bart Testa
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引用次数: 0

摘要

这是我们需要的一本书。这是对丹尼斯·阿坎德职业生涯的全面调查,对每部电影都进行了慷慨的讨论。James Leach之前出版了一本关于另一位魁北克导演的书,Claude Jutra Filmmaker(1999),以及一部扎实的历史调查,Film in Canada(2011)。里奇知道如何拨开魁北克电影评论的迷雾——对于像阿坎德这样备受争议的导演来说,这是必须的——他为讲英语的学术读者充当了一个明智的调解人。阿坎德的职业生涯非同寻常。他成为最广为人知的加拿大导演之一,其名气可与柯南伯格和伊戈扬相媲美,但阿坎德的知名度实际上只取决于三部电影,第一部是《美利坚帝国的衰落》(1986年)。该片上映大约15年前,阿坎德的第一部长篇纪录片《棉花磨坊》(On est au Cotton, Treadmill, 1970)被其制作公司加拿大国家电影局(NFB)压制。回顾阿坎德之前的七部短片,这些短片构成了他的学徒生涯,并贯穿了他的整个电影作品,里奇努力找到一条连贯的贯穿线。他几乎一路走到最后,直到阿坎德的最新电影《美丽之眼》(2014年)和《帝国的没落》(2018年)。利奇在书的开头讨论了阿坎德的教育,他认为这是最基本的。阿坎德1941年出生于魁北克小镇德尚堡(Deschambault),是耶稣会天主教教育的产物,他认为自己是“大黑暗”时代的孩子,暗指杜普莱西(Duplessis)政权(1936 - 1960)的长期统治时期,以及天主教魁北克文化的神职统治时期。然而,阿坎德的知识和艺术生涯始于1960年他进入蒙特里萨大学。这是“安静革命”的开始,它将迅速使魁北克社会世俗化和现代化。阿坎德很快就被政治化了,他积极参与其中,到1962年就已经开始拍电影了。对于他那一代的quimbsamcois电影制作人来说,《安静的革命》是一个开端。里奇说:“阿坎德作为电影制作人的整个职业生涯可以被看作是对这些社会变化影响的反复评论。”然而,他的矛盾和复杂的反应,以及他最终的失望,使他的一些电影参差不齐,不和谐,不像其他主要的魁北克电影人
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Films of Denys Arcand by Jim Leach (review)
This is a book we need. It is a full survey of Denys Arcand’s career, with a generous discussion of each film in sequence. James Leach has previously published a book on another Quebec director, Claude Jutra Filmmaker (1999), and a solid historical survey, Film in Canada (2011). Leach knows how to work through the tangle of Quebec film criticism—a must with a much-debated director like Arcand— and he acts as a judicious mediator for the anglophone academic reader. Arcand’s career has been unusual. He became one of the mostly widely known Canadian directors, comparable in fame to Cronenberg and Egoyan, but Arcand’s recognition rests really on just three films, beginning with Le Déclin de l’empire américain (The Decline of the American Empire, 1986). It was released some fifteen years after Arcand’s first feature-length documentary, On est au coton (Cotton Mill, Treadmill, 1970), famously suppressed by its production company, the National Film Board of Canada (NFB). Reaching back into Arcand’s seven preceding shorts that made up the director’s apprenticeship, and following through his whole filmography, Leach strives to find a consistent through line. He almost gets all the way, until Arcand’s most recent films, Le Règne de la beauté (An Eye for Beauty, 2014) and La Chute de l’empire américain (The Fall of the American Empire, 2018). Leach begins his book with a discussion of Arcand’s education, which he takes to be fundamental. Born in 1941 in a small Quebec town, Deschambault, and the product of a Jesuit-Catholic education, Arcand sees himself as a child of the “Great Darkness,” referring to the long era of the Duplessis regime (1936– 1960) and of clerical dominance over Catholic Quebec’s culture. Arcand’s intellectual and artistic life began, however, when he entered the Université de Montréal in 1960. This was at the very start of the Quiet Revolution, which would rapidly secularize and modernize Quebec society. Quickly politicized, Arcand was an eager participant and was already making films by 1962. For his generation of Québécois filmmakers, the Quiet Revolution was the opening. Leach claims, “Arcand’s entire career as a filmmaker can be seen as a recurring commentary on the impact of these social changes.” However, his ambivalent and complex response, and his eventual disappointment, rendered some of his films jagged and dissonant, unlike those of other major Quebec filmmakers who 10.3138/cjfs-2021-0060
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