{"title":"调和生物多样性保护的功利和非功利方法","authors":"M. Loreau","doi":"10.3354/ESEP00149","DOIUrl":null,"url":null,"abstract":"Two broad types of approaches have been used in biodiversity conservation: (1) non- utilitarian approaches, which put the emphasis on the aesthetic, emotional, spiritual, and ethical values of nature, and (2) utilitarian approaches, which put the emphasis on species and ecosys- tems as resources or service suppliers for humans. Here, I argue that the long-standing divide between utilitarian and non-utilitarian perspectives is a reflection of the separation between humankind and nature that lies at the root of the global ecological crisis. Neither perspective chal- lenges this separation fundamentally; therefore; neither alone offers a solid foundation for biodi- versity conservation. Resolving the current ecological crisis requires, first and foremost, reconcil- ing humans with their own nature, which in turn requires refocusing both human development and nature conservation on fundamental human needs. Contrary to a widely held idea, funda- mental human needs do not involve a purely utilitarian or anthropocentric worldview. Quite the opposite, they provide powerful non-utilitarian arguments for nature conservation, and they are fully compatible with the recognition or attribution of intrinsic values in the human and non- human world. Human nature is neither fundamentally selfish and utilitarian, nor fundamentally altruistic and non-utilitarian; humans simply have a set of fundamental needs that require satis- faction, and these needs include respecting and loving the world around them.","PeriodicalId":40001,"journal":{"name":"Ethics in Science and Environmental Politics","volume":"14 1","pages":"27-32"},"PeriodicalIF":0.0000,"publicationDate":"2014-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"21","resultStr":"{\"title\":\"Reconciling utilitarian and non-utilitarian approaches to biodiversity conservation\",\"authors\":\"M. Loreau\",\"doi\":\"10.3354/ESEP00149\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Two broad types of approaches have been used in biodiversity conservation: (1) non- utilitarian approaches, which put the emphasis on the aesthetic, emotional, spiritual, and ethical values of nature, and (2) utilitarian approaches, which put the emphasis on species and ecosys- tems as resources or service suppliers for humans. Here, I argue that the long-standing divide between utilitarian and non-utilitarian perspectives is a reflection of the separation between humankind and nature that lies at the root of the global ecological crisis. Neither perspective chal- lenges this separation fundamentally; therefore; neither alone offers a solid foundation for biodi- versity conservation. Resolving the current ecological crisis requires, first and foremost, reconcil- ing humans with their own nature, which in turn requires refocusing both human development and nature conservation on fundamental human needs. Contrary to a widely held idea, funda- mental human needs do not involve a purely utilitarian or anthropocentric worldview. Quite the opposite, they provide powerful non-utilitarian arguments for nature conservation, and they are fully compatible with the recognition or attribution of intrinsic values in the human and non- human world. Human nature is neither fundamentally selfish and utilitarian, nor fundamentally altruistic and non-utilitarian; humans simply have a set of fundamental needs that require satis- faction, and these needs include respecting and loving the world around them.\",\"PeriodicalId\":40001,\"journal\":{\"name\":\"Ethics in Science and Environmental Politics\",\"volume\":\"14 1\",\"pages\":\"27-32\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-10-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"21\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethics in Science and Environmental Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3354/ESEP00149\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethics in Science and Environmental Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3354/ESEP00149","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Reconciling utilitarian and non-utilitarian approaches to biodiversity conservation
Two broad types of approaches have been used in biodiversity conservation: (1) non- utilitarian approaches, which put the emphasis on the aesthetic, emotional, spiritual, and ethical values of nature, and (2) utilitarian approaches, which put the emphasis on species and ecosys- tems as resources or service suppliers for humans. Here, I argue that the long-standing divide between utilitarian and non-utilitarian perspectives is a reflection of the separation between humankind and nature that lies at the root of the global ecological crisis. Neither perspective chal- lenges this separation fundamentally; therefore; neither alone offers a solid foundation for biodi- versity conservation. Resolving the current ecological crisis requires, first and foremost, reconcil- ing humans with their own nature, which in turn requires refocusing both human development and nature conservation on fundamental human needs. Contrary to a widely held idea, funda- mental human needs do not involve a purely utilitarian or anthropocentric worldview. Quite the opposite, they provide powerful non-utilitarian arguments for nature conservation, and they are fully compatible with the recognition or attribution of intrinsic values in the human and non- human world. Human nature is neither fundamentally selfish and utilitarian, nor fundamentally altruistic and non-utilitarian; humans simply have a set of fundamental needs that require satis- faction, and these needs include respecting and loving the world around them.
期刊介绍:
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