{"title":"三个不合时宜:海德格尔与德里达论尼采的第二次不合时宜的沉思","authors":"D. Krell","doi":"10.3366/OLR.2021.0354","DOIUrl":null,"url":null,"abstract":"The essay reflects on Nietzsche's second Untimely Meditation, ‘On the Use and Disadvantage of the Study of History for Life’, especially as Heidegger reads it in section 76 of Being and Time and as Derrida reads Heidegger's reading of it. Derrida's concludes his first seminar on Heidegger, Heidegger: la question de l’Être et l'Histoire; Cours de l'ENS-Ulm 1964–1965, by reflecting on Heidegger as a Nietzschean antiquarian.","PeriodicalId":43403,"journal":{"name":"OXFORD LITERARY REVIEW","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Three Timely Untimelies: Heidegger and Derrida on Nietzsche's Second Untimely Meditation\",\"authors\":\"D. Krell\",\"doi\":\"10.3366/OLR.2021.0354\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The essay reflects on Nietzsche's second Untimely Meditation, ‘On the Use and Disadvantage of the Study of History for Life’, especially as Heidegger reads it in section 76 of Being and Time and as Derrida reads Heidegger's reading of it. Derrida's concludes his first seminar on Heidegger, Heidegger: la question de l’Être et l'Histoire; Cours de l'ENS-Ulm 1964–1965, by reflecting on Heidegger as a Nietzschean antiquarian.\",\"PeriodicalId\":43403,\"journal\":{\"name\":\"OXFORD LITERARY REVIEW\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"OXFORD LITERARY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/OLR.2021.0354\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"OXFORD LITERARY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/OLR.2021.0354","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章反映了尼采的第二次不合时宜的沉思,“关于对生活的历史研究的使用和缺点”,特别是海德格尔在《存在与时间》第76节中读到的,德里达读到海德格尔对它的阅读。德里达的第一次关于海德格尔的研讨会,海德格尔:Être et l' histoire;1964-1965年,通过反思海德格尔作为尼采式的古物学家。
Three Timely Untimelies: Heidegger and Derrida on Nietzsche's Second Untimely Meditation
The essay reflects on Nietzsche's second Untimely Meditation, ‘On the Use and Disadvantage of the Study of History for Life’, especially as Heidegger reads it in section 76 of Being and Time and as Derrida reads Heidegger's reading of it. Derrida's concludes his first seminar on Heidegger, Heidegger: la question de l’Être et l'Histoire; Cours de l'ENS-Ulm 1964–1965, by reflecting on Heidegger as a Nietzschean antiquarian.
期刊介绍:
Oxford Literary Review, founded in the 1970s, is Britain"s oldest journal of literary theory. It is concerned especially with the history and development of deconstructive thinking in all areas of intellectual, cultural and political life. In the past, Oxford Literary Review has published new work by Derrida, Blanchot, Barthes, Foucault, Lacoue-Labarthe, Nancy, Cixous and many others, and it continues to publish innovative and controversial work in the tradition and spirit of deconstruction. Planned issues include ‘Writing and Immortality’, "Word of War" and ‘Deconstruction and Environmentalism’.