{"title":"在全球南方的早期相遇","authors":"Ali Kulez","doi":"10.3368/lbr.58.2.196","DOIUrl":null,"url":null,"abstract":"This article examines the Arab-Ottoman scholar ‘Abd al-Rahman Al-Baghdadi’s late-nineteenth-century journey to Brazil as an early encounter in the global South. Arriving at Rio de Janeiro in 1866, Al-Baghdadi established contact with Muslim enslaved and freed men of West African descent (malês). At their request, he stayed for three years in the country, guiding malê communities in Rio, Salvador, and Recife. Recently, the Summit of South American-Arab Countries (ASPA) sponsored a trilingual edition of Al-Baghdadi’s 1871 travelogue Musalliyat al-garib bi-kull amr ‘ağib (Deleite do estrangeiro em tudo o que é espantoso e maravilhoso / El deleite del extranjero en todo lo que es asombroso y maravilloso), which presents his journey as an early example of collaboration between Brazil and the Arab world and of solidarity in the global South. This article revisits Al-Baghdadi’s travelogue to critically evaluate this reading and to outline the possibilities and limitations of South-South encounters. After an overview of late-Ottoman views on slavery and Blackness as well as the tumultuous history of Islam in Brazil, I examine the travelogue to lay out four aspects of such encounters: the difficulty of recognition, the traveler’s conflicting solidarities, the presence of local allies, and the tension between orthodoxy and adaptation. I conclude that while encounters in the global South are obstructed by several difficulties because of their unsystematic nature, they allow for unexpected affects and solidarities.","PeriodicalId":52041,"journal":{"name":"Luso-Brazilian Review","volume":"58 1","pages":"196 - 220"},"PeriodicalIF":0.3000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"An Early Encounter in the Global South\",\"authors\":\"Ali Kulez\",\"doi\":\"10.3368/lbr.58.2.196\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines the Arab-Ottoman scholar ‘Abd al-Rahman Al-Baghdadi’s late-nineteenth-century journey to Brazil as an early encounter in the global South. Arriving at Rio de Janeiro in 1866, Al-Baghdadi established contact with Muslim enslaved and freed men of West African descent (malês). At their request, he stayed for three years in the country, guiding malê communities in Rio, Salvador, and Recife. Recently, the Summit of South American-Arab Countries (ASPA) sponsored a trilingual edition of Al-Baghdadi’s 1871 travelogue Musalliyat al-garib bi-kull amr ‘ağib (Deleite do estrangeiro em tudo o que é espantoso e maravilhoso / El deleite del extranjero en todo lo que es asombroso y maravilloso), which presents his journey as an early example of collaboration between Brazil and the Arab world and of solidarity in the global South. This article revisits Al-Baghdadi’s travelogue to critically evaluate this reading and to outline the possibilities and limitations of South-South encounters. After an overview of late-Ottoman views on slavery and Blackness as well as the tumultuous history of Islam in Brazil, I examine the travelogue to lay out four aspects of such encounters: the difficulty of recognition, the traveler’s conflicting solidarities, the presence of local allies, and the tension between orthodoxy and adaptation. I conclude that while encounters in the global South are obstructed by several difficulties because of their unsystematic nature, they allow for unexpected affects and solidarities.\",\"PeriodicalId\":52041,\"journal\":{\"name\":\"Luso-Brazilian Review\",\"volume\":\"58 1\",\"pages\":\"196 - 220\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Luso-Brazilian Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3368/lbr.58.2.196\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Luso-Brazilian Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3368/lbr.58.2.196","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 2
摘要
这篇文章考察了阿拉伯-奥斯曼学者Abd al-Rahman Al-Baghdadi在19世纪末的巴西之旅,作为他在全球南方的早期遭遇。巴格达迪于1866年抵达里约热内卢,与西非裔的穆斯林奴隶和自由人建立了联系(malês)。应他们的要求,他在这个国家呆了三年,指导巴西、萨尔瓦多和累西腓的malê社区。最近,南美-阿拉伯国家首脑会议(ASPA)赞助了巴格达迪1871年游记《Musalliyat al-garib bi-kull amr ' ağib》的三种语言版本(Deleite do eiro em tudo o que espantoso e maravilhoso / El Deleite del extranjero en todo lo que es asombroso y maravilloso),将他的旅程作为巴西与阿拉伯世界合作和全球南方团结的早期例子。本文回顾了巴格达迪的游记,批判性地评价了这篇文章,并概述了南南相遇的可能性和局限性。在概述了奥斯曼帝国晚期对奴隶制和黑人的看法以及巴西动荡的伊斯兰教历史之后,我研究了这本游记,列出了这些遭遇的四个方面:识别的困难,旅行者相互冲突的团结,当地盟友的存在,以及正统与适应之间的紧张关系。我的结论是,虽然全球南方的遭遇由于其非系统性而受到若干困难的阻碍,但它们带来了意想不到的影响和团结。
This article examines the Arab-Ottoman scholar ‘Abd al-Rahman Al-Baghdadi’s late-nineteenth-century journey to Brazil as an early encounter in the global South. Arriving at Rio de Janeiro in 1866, Al-Baghdadi established contact with Muslim enslaved and freed men of West African descent (malês). At their request, he stayed for three years in the country, guiding malê communities in Rio, Salvador, and Recife. Recently, the Summit of South American-Arab Countries (ASPA) sponsored a trilingual edition of Al-Baghdadi’s 1871 travelogue Musalliyat al-garib bi-kull amr ‘ağib (Deleite do estrangeiro em tudo o que é espantoso e maravilhoso / El deleite del extranjero en todo lo que es asombroso y maravilloso), which presents his journey as an early example of collaboration between Brazil and the Arab world and of solidarity in the global South. This article revisits Al-Baghdadi’s travelogue to critically evaluate this reading and to outline the possibilities and limitations of South-South encounters. After an overview of late-Ottoman views on slavery and Blackness as well as the tumultuous history of Islam in Brazil, I examine the travelogue to lay out four aspects of such encounters: the difficulty of recognition, the traveler’s conflicting solidarities, the presence of local allies, and the tension between orthodoxy and adaptation. I conclude that while encounters in the global South are obstructed by several difficulties because of their unsystematic nature, they allow for unexpected affects and solidarities.
期刊介绍:
Luso-Brazilian Review publishes interdisciplinary scholarship on Portuguese, Brazilian, and Lusophone African cultures, with special emphasis on scholarly works in literature, history, and the social sciences. Each issue of the Luso-Brazilian Review includes articles and book reviews, which may be written in either English or Portuguese.