自我的复活:鲁米《诗选》与黑塞《悉达多》的主题比较研究

Q3 Arts and Humanities
Shazia Parveen, N. Anwar
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引用次数: 0

摘要

这项研究的目的是通过强调神秘主义者跨越漫长的精神发展和达到他/她的目标所必需的不同阶段来追踪精神发展之旅,即自我实现,一个人存在的更高状态,在这个状态中,现象自我沉浸在神性自我中。为了描绘出这段旅程的各个阶段,本研究对黑塞的代表作《悉达多》和鲁米的精选诗歌进行了主题分析,并在两位作家所描绘的主题中找出相似之处。本研究的目的是对神秘文本进行跨属阅读,并从中得出共同特征。选择这些文本背后的动机是从两个不同的角度,即东方苏菲主义和西方神秘主义,突出自我复活的现象,并将它们融合在一起,提出一个全面的视角来理解神性。受福勒的启发,我们将心灵之旅分为三个阶段,分别是童年阶段、成年阶段和青年阶段在第一阶段,一个人仍然专注于他/她的自私欲望,如获得名誉、荣誉和财富的欲望,最终导致他/她产生嫉妒、愤怒和仇恨等不同的反抗情绪。在第二个阶段,当一个人稍微成熟一点时,他开始逆流而上,试图获得幸福,努力寻找幸福与和平的永恒源泉。在第三个也是最后一个阶段,他/她达到了幸福的最终来源或真理,并被认为是他人的神圣来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Resurrection of the Self: A Comparative Thematic Study of Rumi’s Selected Poems and Hesse’s Siddhartha
This research aims to trace a journey towards spiritual development by underscoring different stages which are essential for a mystic to cover a long distance of spiritual development and reach his/her goal, i.e. self-fulfillment, a higher state of a man’s existence in which the Phenomenal Self immerses into the Divine Self. In order to chart out the stages of such a journey, this research does a thematic analysis of Hesse’s masterpiece, Siddhartha, and Rumi’s selected poems and draw parallels in the themes projected by both the writers. The objective of the study is to make inter-generic reading of the mystical texts and derive common features from them. The motive behind the selection of these texts is to highlight the phenomenon of resurrected self from two different perspectives i.e. Eastern Sufism and Western Mysticism and to merge them to propose a comprehensive perspective to understand the Divine. Taking inspiration from Fowler, we have categorized the spiritual journey into three stages which are labeled as The Childhood stage, The Adulthood stage and The Young stage.[1] At the first stage, a person remains focused on his/her selfish desires such as the desire to achieve reputation, honor and wealth which eventually leads him/her towards different recalcitrant feelings like jealousy, anger and hatred. At the second stage when a person becomes a little mature, s/he starts swimming against the current of naive attempts to attain happiness and struggles to find the eternal source of happiness and peace. At the third and the last stage, s/he achieves the ultimate source or truth of happiness and is considered as a divine source for others.
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来源期刊
Journal of Islamic Thought and Civilization
Journal of Islamic Thought and Civilization Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
20
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