埃索波斯和一位拉脱维亚作家在阿多尼亚历史上的两个例子,以及他们与《时代问题》103104和AM 732 b 4to中拉丁语漏洞的联系

IF 0.2 3区 文学 0 LITERATURE, GERMAN, DUTCH, SCANDINAVIAN
Gripla Pub Date : 2021-01-01 DOI:10.33112/gripla.32.5
Gottskálk Jensson
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引用次数: 0

摘要

这篇文章的作者最终追溯了阿多尼亚传奇的序言中重新讲述的两个伊索寓言的来源,中世纪的拉丁寓言集被称为Anonymus Neveleti(别名Romulus elegiacus),其中的碎片被保存在两个冰岛牛皮纸bifolia (Þjms frag 103和104)中,可能起源于冰岛北部的本笃会修道院。在对各种古代和中世纪的伊索寓言集的回顾中,作者得出结论,这位不知名的冰岛《阿多尼亚传奇》作者一定熟悉这个特殊的拉丁版本的两个寓言,尽管他对它们的冰岛翻译是自由的,很可能是基于记忆。序言中引用的拉丁对联的平行部分在一本双语百科全书的手稿中进一步确定,AM 732 b 4to,也与北本笃会有关。文章的作者提出了一种可能性,即在《阿多尼亚传奇》的序言中加入两个伊索寓言,这是一种暗示,表明这些传奇应该像寓言一样被解读,不仅作为娱乐,而且作为道德教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tvær dæmisögur Esóps og latnesk skrifaravers í formála Adonias sögu og tengsl þeirra við latínubrotin í Þjms frag 103,104 og AM 732 b 4to
The author of this article conclusively traces the source of the two Aesopic fables retold in the prologue to Adonias saga to the medieval collection of Latin fables known as Anonymus Neveleti (alias Romulus elegiacus), fragments of which are preserved in two Icelandic vellum bifolia (Þjms frag 103 and 104) that probably originate from the Benedictines monastic houses of North Iceland. In a review of various ancient and medieval collections of Aesop’s fables, the author concludes that the unknown Icelandic author of Adonias saga must have been familiar with the two fables in this particular Latin version, even though his Icelandic rendering of them is free and likely based on memory. A parallel to a Latin couplet cited in the prologue is furthermore identified in a bilingual encyclopædic manuscript, AM 732 b 4to, also associated with the northern Benedictines. The author of the article suggests the possibility that the incorporation of two Aesopic fables in the prologue to Adonias saga, a riddarasaga, is an indication that such sagas ought to be interpreted like fables, that is not only read as entertainment but also as ethical instruction.
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Gripla
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