艺术市场的内部激励

IF 0.1 4区 艺术学 0 ART
Rastko Močnik
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引用次数: 1

摘要

艺术市场不是同质化的,尤其是技术上可以复制的艺术产品和独特的艺术产品之间的区别。就前者而言,版权类型的规定引入了某些特殊性(作者保留了对流通对象的某些权利,例如,她或他可以撤回该对象)。在独特商品的情况下,需求是由购买者的品味决定的,而不是由某种普遍有效的前提决定的:因此,这些商品有价格,但没有价值。由于可复制艺术作品的美学性质与独特艺术作品遵循相同的规律,因此独特艺术作品的经济可以作为一般艺术作品经济的范例。根据雷德·潘提克的理论,独特艺术品的价格是垄断租金。和其他租金一样,它是由非经济机制决定的。这些机制应该允许个人品味的自由,同时提供一个独特的领域,让这些特殊的态度可以相互作用。因此,决定艺术品租金(价格)的机制是意识形态的机器,它们将自己及其元素(个人品味判断)呈现为非意识形态,并且将这些判断形成为开放的“解释”的个人接受,即以特定的符号形式(在策展实践、艺术批评、哲学干预等方面)处理的认知情感材料。在当代艺术中,意识形态机器的结构再现了当代资本主义典型的“通过分裂来统治”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vantržišna motivacija tržišta umetničkih dela
Art markets are not homogeneous, the difference being especially between the art products that can be technically reproduced and the unique products. As for the former, regulations of the copyright type introduce certain specificities (the author retains some rights over the object in circulation— for example, she or he can withdraw it). In case of unique goods, the demand is determined by the buyers’ tastes and does not result from some generally valid presupposition: thus, these goods have a price, but they have no value. Since the aesthetic nature of the reproducible works of art is subject to the same laws as the unique artworks, the economy of unique artworks can serve as a paradigm for the economy of artworks in general. According to a theory developed by Rade Pantić, the price of unique artworks is a monopoly rent. As any other rent, it is determined by non-economic mechanisms. These mechanisms should allow for the freedom of individual tastes and at the same time provide a unique field within which these idiosyncratic attitudes can interact. The mechanisms determining the rent (price) of artworks are therefore ideological apparatuses that present themselves and their elements (individual taste judgments) as non-ideological, and moreover formulate the judgments as individual receptions open to “interpretation,” i.e. as cognitive-affective material to be processed in specific symbolic formations (in curatorial practices, art criticism, philosophical interventions, and alike). In contemporary art, the structure of ideological apparatuses reproduces domination-through-fragmentation, typical of contemporary capitalism.
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