李社会母系社会的残余

Ma Jianzhao
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引用次数: 1

摘要

1982年,黎族有817,600人,其中大部分居住在海南岛的黎族和苗族自治州。黎族文化历史悠久。根据考古资料,黎族的祖先在商周时期(公元前11世纪-公元前770年)已经生活在母系氏族的繁荣阶段。到了明朝(公元1368-1644年),黎族社会的大部分已经进入了封建阶段。然而,许多母系氏族的残余仍然存在,并在生产组织、社会活动、婚姻和家庭制度以及世袭制度中得到体现。母系社会的残余在海南岛的一些地区(如乐东、白沙和保亭县)尤为明显,在这些地区,父系大家庭中普遍存在着和木制度。禾木是一个共同所有制和合作生产的组织,由几个家庭组成,这些家庭的成员通过父系联系在一起。这方面的演变在李…
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Remnants of Matriarchy in Li Society
In 1982 the Li minority had 817,600 members, most of whom lived in the Li and Miao autonomous prefectures on Hainan Island. Li culture has a long history. According to archaeological data, the ancestors of the Li already lived in the prosperous stage of the matrilineal gens during the Shang and Zhou periods (eleventh century-770 B.C.). By the time of the Ming dynasty (A.D. 1368-1644), much of Li society had entered the feudal stage. However, numerous matriarchal remnants still survived and found expression in the organization of production, social activities, institutions of marriage and family, and descent systems. The remnants of the matriarchy were especially evident in those parts of Hainan Island (e.g., Ledong, Baisha, and Baoting counties) where the Hemu system prevailed within the extended patrilineal family. The Hemu was an organization of joint ownership and cooperative production, formed by several households whose members were related through the patrilineal line. This aspect of evolution in Li...
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