19世纪中叶喀山教区神职人员酗酒的历史与人类学概述

IF 0.1 Q4 HISTORY
A. Khokhlov
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摘要

这篇文章涵盖了俄罗斯史学中研究最少的问题之一——东正教教区神职人员酗酒(醉酒)的行为偏差。根据作者的说法,解决这个重要的、有趣的、最重要的、被低估的话题,可以揭示俄罗斯帝国各个社会阶层日常生活中研究不足的方面;揭示他们的文化和社会心理特征、心理特征和日常交往机制;扩展了对主教会议全盛时期教区神职人员外貌的现有观念。为此,作者求助于存放在鞑靼斯坦共和国国家档案馆的档案材料。这些是19世纪中叶喀山教区神父和神职人员的调查记录。许多还没有引起研究人员的注意。根据这些记录,我们发现了一个深刻而复杂的科学问题,这个问题还有待全面解决。本文着重从人类学的角度,试图分析农村社会空间中对“醉教士”现象的态度:教区当局、神职人员和农民。该研究引用了神职人员个人成瘾的例子,从而指出一种习惯会导致与教会使命的道德不协调。与此同时,教区居民对他们牧羊人的这种偏差持一种居高临下的态度。其中一个可能的原因是,农民的内在愿望是在农村世界(教会术语,教区)的空间中抵御一切外部干扰,保持其封闭的特性和在过去形成和学习的伦理体系。然而,这种态度加剧了教区神职人员的消极倾向,导致了教区神职人员的两极分化;把它从反抗社会罪恶的斗士变成了环境的人质。对这一系列档案文件的进一步研究是为了澄清和扩展对帝国晚期神职人员日常生活这方面的描绘,从而有助于客观化当前关于俄罗斯东正教会历史的科学思想,以及它在19世纪下半叶至20世纪初俄罗斯社会中的地位和作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Historical and Anthropological Sketch on Parish Clergy Drunkenness in the Kazan Eparchy in Mid-19th Century
The article covers one of the least studied issues in Russian historiography — behavioral deviations of the Orthodox parish clergy in form of alcohol abuse (drunkenness). According to the authors, addressing this significant, interesting, and, most importantly, underestimated topic, can shed light on poorly studied aspects of the daily life of various social strata of the Russian Empire; reveal their cultural and socio-psychological features, specifics of mentality and mechanisms of everyday communication; expand the existing ideas on the appearance of parish clergy in the heyday of the Synodal era. To this end, the authors turn to archival materials stored in the State Archive of the Republic of Tatarstan. These are investigatory records of the Kazan Spiritual Consistory on priests and clergy of the Kazan diocese of the mid-19th century. Many are yet to come to the attention of researchers. Drawing on these records, a deep and complex scientific problem is identified, which is also yet to be addressed full-on. The article emphasizes the anthropological aspect and attempts to analyze the attitude to the phenomenon of “drunken cleric” in rural social space: diocesan authorities, clergy, and peasants. The study cites instances of addiction of individual representatives of the clergy, thus noting a habitude contributing to moral dissonance with the mission of the church. At the same time, there was a condescending attitude of parishioners to such deviations of their shepherds. One of the possible reasons for this, according to the authors, lies in the inherent desire of peasants to ward off all external interference in the space of rural world (in church terminology, parish), to maintain its closed character and ethical system that was formed and learned in older days. However, this attitude contributed to aggravation of negative trends among the parish clergy, to its polarization; transformed it from fighter against social vices into hostage of circumstances. Further study of this array of archival files is to clarify and expand the portrayal of this side of everyday life of the clergy of late imperial period, thus contributing to objectification of current scientific ideas on the history of the Russian Orthodox Church, its place and role in the Russian society of the second half of the 19th – early 20th century.
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