信仰和信念,重要性,社区,关怀中的地址精神历史工具,由c.m. Puchalski作为跨学科团队在病人车中的工具

P. Krakowiak, Małgorzata Fopka-Kowalczyk
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引用次数: 1

摘要

意识到波兰神学中关于灵性的研究传统,以及在波兰存在关于宗教心理学和心理学以及其他科学中的宗教性的详细出版物和研究,作者提出承认和适应FICA工具用于灵性研究。作者在姑息治疗和医院护理方面的长期实践表明,深化知识和为研究人类存在的灵性提供工具是非常重要的。他们了解到将灵性范畴付诸实践的困难,试图寻找一种适用于生命末期的人以及所有痛苦的方法。在分析了波兰科学建立的研究工具以及现有的关于宗教和灵性的研究工具之后,本文旨在介绍由美国克里斯蒂娜·m·普查尔斯基博士教授在波兰采用的未知的FICA工具(F -信仰和信仰,I -重要性,C -社区,A -关怀中的地址),并将其改编为波兰的实践。所提供的工具允许对接受多学科专业人员团队的每个成员的医疗和社会护理的人的精神体验进行评估。由于FICA工具是一种定性量表,因此不需要规范化和标准化方法。然而,文化适应是至关重要的,以便使实用工具成为帮助回答精神和存在的问题,由病人提出的工作人员和志愿者参与护理过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Faith and Belief, Importance, Community, Address in Care spiritual history tool by C. M. Puchalski as an instrument for an interdisciplinary team in patient car
Abstract Being aware of the tradition of research on spirituality in theology and the existence of detailed publications and research concerning psychology of religion and religiosity in psychology as well as other sciences in Poland, the authors propose the recognition and adaptation of the FICA tool for spirituality research. The belief in the importance of deepening the knowledge and providing tools to research spirituality of human existence results from a long practice of the authors in palliative and hospital care. Understanding a difficulty in operationalizing the category of spirituality, they attempted at searching for a method that would be applicable to persons at the end of their lives as well as to all the suffering. Having analyzed the research tools built by Polish science as well as available ones on religiosity and spirituality the following paper aims at presenting the unknown FICA tool (F – Faith and Believe, I – Importance, C – Community, A – Address in Care) in Poland by Prof. Dr. Christina M. Puchalski, USA, being adapted to Polish practice. The tool presented allows for the evaluation of spiritual experience of persons taken medical and social care of by every member of multidisciplinary team of professionals. Since the FICA tool is a qualitative scale it does not need a normalization and standardization methodology. However, a cultural adaptation is crucial in order to make the practical tool become help in answering spiritual and existential questions posed by patients to workers and voluntaries engaged in the process of Care.
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