宗教刻板印象、宗教认同与宗教宽容的关系

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引用次数: 1

摘要

文章分析了乌克兰社会中“宗派主义”刻板印象的概念。研究表明,对“宗派主义者”的情感和价值评价是消极的:他们不受欢迎,不受尊重,被他人回避。非传统教派的代表是那些积极地试图让他人参与他们的观点、会议、社区等的人。对于社会来说,通常认为属于非传统教派团体的人是软弱的、没有安全感的、依赖于团体领袖的,等等。研究了宗教认同和宗教宽容的特殊性:社会上有相当高的宗教宽容水平,但对宗教团体有一定的宣示性认同,这尤其反映在现实宗教生活中行为层面表现的薄弱。事实证明,与无神论者相比,东正教徒的一般宗教宽容程度要高得多:对所有宗教团体,包括“宗派主义”,持更宽容的态度。在态度上也有显著差异:东正教徒对“我”更宽容,更尊重和重视自己,而无神论者对自己更挑剔。对“宗派主义”的态度与宗教认同的某些特征呈负相关,特别是对宗教团体的认同越强、越喜欢自己的宗教团体,对“宗派主义”的态度就越差。然而,因果关系,对对"宗派主义"态度的真正影响只记录在一个变量中,即宗教宽容的一般水平:宽容程度越高,对那些被称为"宗派主义"的人的态度越好。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Relationship Between Religious Stereotypes, Religious Identity and Religious Tolerance
The article analyzes the concept of the stereotype of "sectarians" in Ukrainian society. It was shown that emotional and value assessment of "sectarians" is negative: they are disliked, disrespected, and avoided by others. The idea of representatives of non-traditional denominations as those who are actively trying to involve others in their views, meetings, communities, etc., is presented. It is also typical for society to perceive people who belong to non-traditional denominational groups as weak, insecure, dependent on the group leader, and so on. Peculiarities of religious identity and religious tolerance are studied: a fairly high level of religious tolerance in society has been confirmed, but there is a certain declarative identification with religious groups which is reflected, in particular, in the weakness of its manifestations at the behavioral level, in real religious life. It is proved that the general level of religious tolerance among the Orthodox, compared with atheists, is significantly higher: a more tolerant attitude is observed towards all religious groups, including "sectarians". There is also a significant difference in attitudes: Orthodox are more lenient with their "I", respect and value themselves more, while atheists are more critical of themselves. There are negative correlations between attitudes towards "sectarians" and certain characteristics of religious identity, in particular: the stronger the identification with one's religious group and the more a person likes his religious group, the worse the attitude towards "sectarians" is. However, the causal relationship, the real influence on the attitude towards "sectarians" is recorded only in one variable - the general level of religious tolerance: the higher the level of tolerance, the better the attitude towards those who are called "sectarians".
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