民族志/听力/录音。马拉维北部及其他地区的声音环境

P. Cichocki
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引用次数: 1

摘要

人类学著作几乎没有评论听和录音的实践,而这些实际上是民族志野外工作所必需的。它们构成了民族志学者接触当地环境的基础。这项研究实践在学术或商业资料库的新设置中重新定位录制的声音。马拉维北部实地考察的两个案例研究阐明了反思性倾听和技术利用构成知识生成过程的方式。题为“骑自行车穿过奇巴维”的录音例子涉及实地工作期间的距离和参与问题。vimbuza音乐的实验性录音案例构成了一个“情境主义事件”的方法论项目。该项目展示了研究对象如何在当地声音环境之间进行有效导航。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethnography / Listening / Recording. Sound Environments of the Malawian North and Beyond
Anthropological writings barely comment on practices of listening and recording that are in fact essential for ethnographic fieldwork. They constitute the foundations of encountering the local environments approached by ethnographers. This research practice recontextualizes recorded sound in the new settings of academic or commercial repositories. Two case studies from fieldwork in Northern Malawi elucidate ways in which reflective listening and the uti-lization of technology constitute knowledge generative processes. The example of the recordings entitled “Bicycling through Chibavi” concerns questions of distance and engagement during fieldwork. The case of an experimental recording of vimbuza music constitutes a methodological project of a “situationist event”. The project demonstrates how the subjects of the research performatively navigate between local sound environments.
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