鲍里斯·格林琴科的“乌克兰语法”和母语学校的问题(十九世纪的最后三分之一-二十世纪初)

O. Koliadenko
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引用次数: 0

摘要

这篇文章致力于反映鲍里斯·格林琴科(Boris Grinchenko)为初等教育编写的手写乌克兰语教科书的重要性,以在俄罗斯帝国(19世纪的最后三分之一- 20世纪初)的非国家生活中形成受过教育和有文化的乌克兰人。有证据表明,B. Grinchenko(1863-1910)认为迫切需要在教科书中使用乌克兰儿童的母语,其中包含接近他们的教育材料,因为它符合他们的心态、天性和生活经验。他在自己的教科书中使用了乌克兰的民间传说,他从小就开始在村庄里收集:寓言、故事、谚语、谜语、笑话、谚语、歌曲、童话。该活动人士认为,教学材料的内容易于理解,对他们面向民族的教育很重要,它植根于乌克兰人民的道德和精神传统,符合乌克兰的原型,因此对学生民族认同的社会重要形成具有积极影响。B.格林琴科的教学方法,以实施面向全国的教育农民和他们的孩子通过乌克兰语教材的基础上创建的民间传说材料的样本揭示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“UKRAINIAN GRAMMAR” BY BORYS GRINCHENKO AND QUESTIONS OF THE NATIVE LANGUAGE SCHOOL (THE LAST THIRD OF THE XIX – THE BEGINNING OF THE XX CENTURY)
Summary The article is devoted to reflecting the importance of a handwritten Ukrainian-language textbook for primary education, created by Boris Grinchenko, in order to form educated and cultured Ukrainians in their non-state life in the Russian Empire (last third of the XIX century – the beginning of the XX century). It is substantiated that B. Grinchenko (1863–1910) argued for the urgent need to teach Ukrainian children in their native language in a textbook that contains educational material close to them, because it corresponds to their mentality, nature and life experience. He used Ukrainian folklore in his textbook, which he began to collect in the villages at a young age: fables, stories, proverbs, riddles, jokes, proverbs, songs, fairy tales. The activist believed that didactic material, which is accessible in content and important for their nationally oriented upbringing, is rooted in the moral and spiritual traditions of the Ukrainian people, corresponds to the Ukrainian archetype, and therefore has a positive effect on the socially important forma-tion of pupils' national identity. B. Grinchenko's didactic approaches to the implementation of nationally oriented education of peasants and their children by means of a Ukrainian-language textbook created on the basis of samples of folklore material are revealed.
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