父母、政府和孩子:多元自由民主中的教育权威

Q2 Social Sciences
W. Galston
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引用次数: 8

摘要

在多元自由民主制度下,私人权力与国家权力之间的关系引发了一些复杂的问题,本文将重点探讨对儿童教育的控制。虽然权利是自由主义理论和实践的默认词汇,但它们不足以描述儿童的要求或成人的责任。虽然许多理论家都追随乔尔·范伯格的观点,认为儿童有权拥有“开放的未来”,但我们有充分的理由怀疑他们确实有这样的权利。在一定范围内,父母的信念适当地进入了子女教育和指导的内容,民间团体的完整性补充(而不是取代)了个人权利的话语。约翰·斯图亚特·密尔(John Stuart Mill)提出了一种对教育权威的三合一理解,它协调了三组利益——儿童的发展利益、国家的公民利益和父母的表达利益。为了阐明表达的兴趣,这篇文章提出了一个“表达自由”的理论——能够以一种与我们对赋予我们生活意义和价值的最深刻理解相一致的方式生活的价值。虽然抚养孩子是父母表达自由的一个重要方面,但它受到每个孩子存在的独立性、人类多样性的事实和社会秩序的要求的限制。尽管如此,在以道德和宗教观点的深刻多样性为特征的社会中,实用性和合法性的要求都指向一种社会秩序,这种社会秩序为不同的生活方式在父母和公民协会的选择中找到表达提供了最大可行的空间。本文特别以美国的历史和法律为参照来探讨这一论题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parents, Government, and Children: Authority over Education in a Pluralist Liberal Democracy
The relationship between private and state power in a pluralist liberal democracy raises complex issues that this article explores, focusing on control over children’s education. While rights are the default vocabulary of liberal theory and practice, they do not suffice to characterize either the claims of children or the responsibilities of adults. While many theorists have followed Joel Feinberg in proposing that children have the right to an “open future,” there are good reasons to doubt that they do. Within limits, parents’ convictions appropriately enter into the content of their children’s education and instruction, and the integrity of civil associations supplements (without supplanting) the discourse of individual rights. John Stuart Mill points toward a triadic understanding of educational authority that coordinates three sets of interests—the developmental interests of children, the civil interests of the state, and the expressive interests of parents. To explicate expressive interests, the Article lays out a theory of “expressive liberty”—the value of being able to live in a manner consistent with our deepest understanding of what gives meaning and value to our lives. While raising children is an important aspect of parents’ expressive liberty, it is limited by the separateness of each child’s existence, the fact of human diversity, and the requisites of civil order. Nonetheless, in societies characterized by a deep diversity of moral and religious views, the requirements of both practicality and legitimacy point toward a social order that offers maximum feasible scope for different ways of life to find expression in the choices of parents and civil associations. The Article explores this thesis with particular reference to U.S. history and law.
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来源期刊
Law and Ethics of Human Rights
Law and Ethics of Human Rights Social Sciences-Law
CiteScore
1.90
自引率
0.00%
发文量
2
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