查尔斯·哈里斯·卫斯理的至理名言

J. Harris
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He believed in peaceful solutions and dedicated his life in forging the use of facts and truths in preserving African American heritage and culture. Wesley was an intellect with tremendous courage. He was outspoken and a shaper of opinion during the 1930s and 1940s. A large number of his speeches were indicative of the status of African-Americans at the time and some were reflections of his activism and protest days in Washington. This intellectual leader, scholar, and orator tested the discriminatory practices at the U.S. House of Representative restaurant in 1934 when he and other Howard University faculty were refused. In addition, Wesley was further involved in the 1963 March on Washington with the Alpha Phi Alpha Fraternity, calling for \"Jobs and Freedom Now.\" Wesley was one of the few college presidents (Central State College) who opened his college to the students who were victims of school desegregation in 1954 at Central High School in Little Rock, Arkansas and in 1960 to the sit-in students from Southern University in Louisiana. Wesley often quipped that some of his colleagues thought that he spoke out on too many sensitive issues. However, he felt that people needed to hear the truth and leaders should stand tough and remain vigilant. Wesley's words of wisdom and great expressions have been collected from his speeches, letters and essays which depict his spirit, the force of his thoughts and beliefs in the areas of history, teaching and the struggle for black identity. He believed that we hold the power in our hands; we should not abuse it, but use it to the improvement of our people and education. In a nation composed of various ethnic groups and in cities where major population groups are in contact, it was inevitable that there would be writers who would neglect or ignore or be misinformed about the contributions to American life of other groups than their own, especially when these groups are regarded as unimportant to the mainstream of history. As we face the future, there are two major needs which are challenges in the continued creation of self-esteem, self-respect, and self reliance. One concerns the writing of history, and the second, teaching of history. It is recognized that there is a new opportunity in American life for those who desire to achieve, for those who think originally and for scholars in scientific pursuits and those who teach. It is a gloomy moment in history. Not for many years - not in the lifetime of most men and women here - has there been so much grave apprehension; never has the future seemed so invaluable as at this time. In a nation composed of various ethnic groups and in cities where major population groups are in contact, it was inevitable that there would be writers who would neglect or ignore or he misinformed about the contributions to American life of other groups than their own, especially when these groups are regarded as unimportant to the mainstream of history. The study and teaching of white history only in some of these schools have induced many black people to be ashamed of themselves, for they knew little and learned less of their homeland, Africa, and more of the homelands of others, and they were informed of slavery only in their distorted historical books concerning life in America. …","PeriodicalId":83125,"journal":{"name":"The Journal of Negro history","volume":"83 1","pages":"150 - 152"},"PeriodicalIF":0.0000,"publicationDate":"1998-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/2668538","citationCount":"0","resultStr":"{\"title\":\"Selected Words of Wisdom of Charles Harris Wesley\",\"authors\":\"J. Harris\",\"doi\":\"10.2307/2668538\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"During a fifty-three year span, 1920-1973, Charles Harris Wesley was one of the most highly revered and respected speakers of our time. 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引用次数: 0

摘要

在1920年至1973年的53年间,查尔斯·哈里斯·韦斯利是我们这个时代最受尊敬的演说家之一。他在教育、历史、劳动和宗教方面的背景使他对非洲裔美国人的生活和文化有了一个完整的世界观,这使他在全国各地都很受欢迎。韦斯利的许多演讲稿都是手写的,而且经常是根据草稿发表的。他的作品充满活力和活力,具有学术和文学价值的标志。他的演讲是鼓舞人心的,他所描绘的文字画面给了许多人希望,因为他的话表明了他的信念和他对人民的真诚关心。韦斯利的演讲通常反映了一种信息,通常是对我们的传统和我们作为非裔美国人需要做些什么来改善我们的生活提供系统的一瞥。他相信和平解决方案,并将自己的一生奉献给了利用事实和真理来保护非裔美国人的遗产和文化。韦斯利是一个有着巨大勇气的智者。在20世纪30年代和40年代,他直言不讳,是舆论的塑造者。他的许多演讲都反映了当时非洲裔美国人的地位,有些则反映了他在华盛顿的激进主义和抗议活动。1934年,这位知识领袖、学者和演说家在美国众议院餐厅测试了歧视性做法,当时他和霍华德大学的其他教职员工遭到拒绝。此外,韦斯利还进一步参与了1963年的“阿尔法·菲·阿尔法兄弟会”在华盛顿的游行,呼吁“现在就有工作和自由”。韦斯利是为数不多的向1954年阿肯色州小石城中央高中和1960年路易斯安那州南方大学的静坐学生开放学校种族隔离受害者的大学校长(中央州立大学)之一。韦斯利经常打趣说,他的一些同事认为他在太多敏感问题上直言不讳。然而,他认为人们需要听到真相,领导人应该保持强硬和警惕。韦斯利智慧的话语和伟大的表达是从他的演讲,信件和文章中收集的,这些描述了他的精神,他在历史,教学和黑人身份斗争方面的思想和信仰的力量。他相信,权力掌握在我们手中;我们不应该滥用它,而应该用它来改善我们的人民和教育。在一个由不同种族组成的国家,在主要人口群体接触的城市,不可避免地会有一些作家忽视、忽视或误导其他群体对美国生活的贡献,而不是他们自己的群体,尤其是当这些群体被认为对历史的主流不重要时。当我们面对未来时,有两个主要的需求,它们是持续创造自尊、自尊和自力更生的挑战。一个是关于历史的写作,第二个是关于历史的教学。人们认识到,对于那些渴望成功的人、那些具有独创性思维的人、从事科学研究的学者和教师来说,美国生活中出现了一个新的机会。这是历史上令人沮丧的时刻。许多年来——这里大多数男女一生中——从未有过如此严重的忧虑;未来从来没有像现在这样显得如此宝贵。在一个由不同种族组成的国家,在主要人口群体接触的城市,不可避免地会有一些作家忽视或忽视或错误地了解除了他们自己以外的其他群体对美国生活的贡献,特别是当这些群体被认为对历史的主流不重要时。只在其中一些学校里研究和教授白人历史,这使许多黑人感到羞愧,因为他们对自己的祖国非洲知之甚少,对其他人的家园了解得更多,他们只在关于美国生活的歪曲的历史书中了解奴隶制。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Selected Words of Wisdom of Charles Harris Wesley
During a fifty-three year span, 1920-1973, Charles Harris Wesley was one of the most highly revered and respected speakers of our time. His background in education, history, labor, and religion provided him with a world-view of African-American life and culture, which placed him in demand throughout the country. Wesley wrote many of his speeches in long hand and often delivered them from his draft. His compositions were vibrant and alive and possessed the hallmark of scholarship and literary merit. His delivery was inspirational and the verbal picture that he painted gave hope to many, for his words showed his convictions and how sincerely he cared about his people. Wesley's speeches often reflected a message, usually providing a systematical glimpse of our heritage and what we as African-Americans needed to do in order to better our lives. He believed in peaceful solutions and dedicated his life in forging the use of facts and truths in preserving African American heritage and culture. Wesley was an intellect with tremendous courage. He was outspoken and a shaper of opinion during the 1930s and 1940s. A large number of his speeches were indicative of the status of African-Americans at the time and some were reflections of his activism and protest days in Washington. This intellectual leader, scholar, and orator tested the discriminatory practices at the U.S. House of Representative restaurant in 1934 when he and other Howard University faculty were refused. In addition, Wesley was further involved in the 1963 March on Washington with the Alpha Phi Alpha Fraternity, calling for "Jobs and Freedom Now." Wesley was one of the few college presidents (Central State College) who opened his college to the students who were victims of school desegregation in 1954 at Central High School in Little Rock, Arkansas and in 1960 to the sit-in students from Southern University in Louisiana. Wesley often quipped that some of his colleagues thought that he spoke out on too many sensitive issues. However, he felt that people needed to hear the truth and leaders should stand tough and remain vigilant. Wesley's words of wisdom and great expressions have been collected from his speeches, letters and essays which depict his spirit, the force of his thoughts and beliefs in the areas of history, teaching and the struggle for black identity. He believed that we hold the power in our hands; we should not abuse it, but use it to the improvement of our people and education. In a nation composed of various ethnic groups and in cities where major population groups are in contact, it was inevitable that there would be writers who would neglect or ignore or be misinformed about the contributions to American life of other groups than their own, especially when these groups are regarded as unimportant to the mainstream of history. As we face the future, there are two major needs which are challenges in the continued creation of self-esteem, self-respect, and self reliance. One concerns the writing of history, and the second, teaching of history. It is recognized that there is a new opportunity in American life for those who desire to achieve, for those who think originally and for scholars in scientific pursuits and those who teach. It is a gloomy moment in history. Not for many years - not in the lifetime of most men and women here - has there been so much grave apprehension; never has the future seemed so invaluable as at this time. In a nation composed of various ethnic groups and in cities where major population groups are in contact, it was inevitable that there would be writers who would neglect or ignore or he misinformed about the contributions to American life of other groups than their own, especially when these groups are regarded as unimportant to the mainstream of history. The study and teaching of white history only in some of these schools have induced many black people to be ashamed of themselves, for they knew little and learned less of their homeland, Africa, and more of the homelands of others, and they were informed of slavery only in their distorted historical books concerning life in America. …
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